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  • SDGs 10: Reduced Inequalities
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SDGs 10: Reduced Inequalities

Starting with an Oral Tradition Course, Ghibran Arsha Daffa’ Musaffa’ Revives the Gejog Lesung Tradition

News Release Thursday, 29 October 2026

Cultural preservation is not only carried out by maintaining the continuity of living traditions but also by reviving arts that are beginning to be abandoned. This effort is being undertaken by Ghibran Arsha Daffa’ Musaffa’, a 2024 student in the Javanese Language, Literature, and Culture Study Program, Faculty of Cultural Sciences, Universitas Gadjah Mada (FIB UGM). His interest in oral traditions, which began through his coursework, inspired Ghibran to take the initiative to revive the Gejog Lesung art tradition in Karang Tengah Hamlet, Bantul Regency, Special Region of Yogyakarta.

Gejog lesung is a traditional art form that uses the rhythmic sounds of a lesung as musical accompaniment. A lesung is a wooden vessel used to pound unhusked rice into rice grains. Over time, the pounding activity produced rhythmic sounds that were subsequently incorporated into artistic performances. In an online interview conducted on 22 September 2026, Ghibran explained that Gejog Lesung performances typically combine the rhythmic pounding of the lesung with traditional songs, such as Gugur Gunung and Prau Layar. In Karang Tengah Hamlet, this art form is represented by the Gejog Lesung Ngudi Lestari group.

According to Ghibran, the existence of the lesung is closely connected to the history of Karang Tengah Hamlet. A stone pounding tool known as watu lumpang was discovered in the area and is estimated to have existed since around 1632 CE. The tradition of pounding has also been practised for a long time, one aspect of which is associated with the role of the Karang Tengah community in providing food supplies for the abdi dalem who built the tomb complex of the Mataram kings in Imogiri. At that time, pounding was carried out to process unhusked rice into rice grains. Over time, stone pounding tools were replaced by wooden lesung, which were considered more flexible to use. The activity of pounding with a lesung produced interesting, rhythmic sounds. These sounds not only accompanied the work but could also boost people’s enthusiasm while working and serve as entertaining spectacles. From this practice, Gejog Lesung developed into a form of cultural expression within the local community.

The Gejog Lesung Ngudi Lestari group was established in 1965, with performances involving people pounding the lesung and singers performing traditional songs. Later, in 2000, the group began incorporating dancers to visually interpret the songs being performed. For example, when performing Gugur Gunung, the dancers portray activities associated with gotong royong (mutual cooperation). The combination of the sounds of the lesung, singing, and dancing made the performances more diverse.

Throughout its history, Gejog Lesung Ngudi Lestari has frequently performed at various community events, ranging from village anniversary celebrations and community gatherings to cultural events. The group was also once invited to perform at Kanjengan, Imogiri, as part of the Kirab Siwur tradition, a procession in which a siwur is carried as part of the nguras enceh ritual series. The ritual involves cleaning the water vessels and filling them with water at the tomb complex of the Islamic Mataram kings in Imogiri.

However, over time, this artistic activity entered a state of “suspended animation” due to the absence of generational succession. This situation encouraged Ghibran to take part in efforts to preserve the art form in his area. His interest grew further when he took the Oral Tradition course in the Javanese Language, Literature, and Culture Study Program at FIB UGM. The course marked one of the starting points for Ghibran to gain a deeper understanding of the gejog lesung tradition while encouraging him to engage directly in its preservation. “Thanks to the Oral Tradition course, I was encouraged to learn more about this tradition, and it also strengthened my motivation to bring it back,” Ghibran explained.

In addition to being a university student, Ghibran is active in the youth organization Angkatan Muda-Mudi Islam (AMMI) Karang Tengah, particularly in its literacy and education division. Through his involvement in the organization, he initiated the formation of Gejog Lesung Ngudi Lestari New Generation as an effort to continue the artistic tradition that had previously ceased. This initiative involved local young people while also inviting the elders to share their knowledge and skills related to the gejog lesung art form. “We started from scratch and also invited the elders to teach us. They were happy because this art form now has successors,” he added.

Rebuilding the artistic group was not without challenges. In the early stages, Ghibran faced difficulties in encouraging young people to get involved. Nevertheless, the gradual approach he adopted began to foster enthusiasm among the members. “At first, it was somewhat difficult, though manageable. Some felt inferior, while others were embarrassed to take part in preserving this tradition. However, Alhamdulillah, with strong efforts, my friends became enthusiastic and even expressed plans to hold regular weekly practice sessions,” Ghibran explained.

Gradually, these efforts began to bear fruit. Gejog Lesung Ngudi Lestari New Generation performed again, combining the rhythmic pounding of the lesung, singing, dancing, and ketoprak performances during the celebration of the Independence Day of the Republic of Indonesia on 17 August. The performance served as a step towards reintroducing gejog lesung to the community while fostering greater interest among young people in local arts. This effort also attracted the attention of the Bantul Regency Cultural Office and the Deputy Regent of Bantul. Going forward, the art form is planned to be featured in various cultural programmes or events.

Ghibran’s initiative demonstrates that cultural preservation can begin within one’s immediate surroundings and develop through the active involvement of young people. Through the knowledge gained at university, support from youth organizations, and the involvement of elders in passing down traditional knowledge, a tradition that had previously ceased can once again find room to develop. The efforts of nguri-uri ‘preserving’ and ngurip-urip ‘reviving’ culture demonstrate that cultural preservation is not merely about safeguarding identity; it also creates opportunities for culture to bring benefits to the community itself.

 

Author: Haryo Untoro

ASEAN and Pacific Youth Researchers Review the Complexity of Ambon Peace at UGM-CHSS Writing Workshop

News Release Wednesday, 28 October 2026

Two decades after the humanitarian conflict struck Ambon, Maluku, the shadows of past trauma are still being inherited by the younger generation, even those who never directly witnessed the events. This anthropological fact came to light during an academic presentation titled “In Indonesia? The Messiness of Actual Peace Processes” by researcher Geger Riyanto. The critical presentation was delivered during the first batch of the 2026 UGM-CHSS Academic Writing Workshop held at the Faculty of Cultural Sciences, Universitas Gadjah Mada (FIB UGM), Yogyakarta.  
This international workshop is an initiative under the umbrella of the CHSS (Cultivating the Humanities and Social Sciences and Supporting Under-Represented Scholars of Asia) Project. The capacity-building program is funded by SIDA (Swedish International Development Cooperation Agency) and mandated by the AAS (Association for Asian Studies) to UGM for three years (2026–2028). Under the leadership of Professor Wening Udasmoro as the Hub Lead, the project focuses on empowering young academics and lecturers studying conflict and peace issues, or those coming from post-conflict regions in Southeast Asia and the Pacific, including Thailand, Myanmar, the Philippines, and Papua New Guinea. 
By raising the central theme of “Self Narration: Centralizing the Periphery,” the UGM-CHSS scholarly forum encourages researchers to focus on voices from the margins that have been underrepresented in local and global discourses. One of the peripheral studies dissected in depth was the post-conflict sociological dynamics in Ambon. 
In his presentation, Geger Riyanto highlighted that peace on the ground is often complex and non-linear. The resolution process in various post-conflict areas of Indonesia—such as North Maluku, Maluku, Aceh, Poso, and West Kalimantan—involves strategies ranging from scapegoating external provocateurs, local political power-sharing, economic integration of former combatants, to collective voluntary work to rebuild the community’s social space. 
Specifically in Ambon, the research captures a spatially divided urban landscape based on religious identity, where mosques and churches serve as visual markers of mass violence memories. The impact of this division is visibly passed down to the new post-conflict generation. Referring to a 2019 survey of 450 high school students in Ambon who did not experience the conflict directly, data showed that 89 percent of the students had heard conflict stories with narratives designed to protect them. As a result of this collective memory transmission, 50 percent of the students agreed to live in areas with the same religious majority. Deep psychological fear even makes some children feel anxious upon hearing the call to prayer (adzan) from a mosque. This inherited family trauma also perpetuates sharp stereotypes, such as the assumption in some Christian families that “Muslims cannot be trusted,” which is conversely echoed by the Muslim community toward Christians. 
This grassroots reality in Ambon became a strong foundation in the UGM-CHSS forum to criticize the mainstream peace concept, namely “Liberal Peace,” which is often pushed by international agencies through top-down schemes (democratization, law enforcement, and free-market capitalism). The Western approach is considered to frequently mutate and fail at the grass-roots level because it ignores local restorative justice. Conversely, through the lens of “Peace from Below,” which refers to the thoughts of Johan Galtung, peace is positioned not as a static social formation, but as a dynamic process driven by the agency and creative actions of local communities themselves. 
Through the UGM-CHSS Writing Workshop, critical research articles such as the peace dynamics in Ambon will be refined to break into national and international journal publications. This step simultaneously supports the Sustainable Development Goals (SDGs), particularly in providing equal academic access and regional networking platforms for young Asian researchers to voice local perspectives on the global stage. 
Author: Humas FIB, Zaidan Abdurrahman

UGM Linguistics Alumni Share Aspirations for a More Active, Inclusive, and Impactful Alumni Network

News Release Friday, 9 October 2026

Yogyakarta — Alumni of the Master’s Program in Linguistics at Universitas Gadjah Mada (UGM) have shared a number of aspirations for developing the alumni network so that it can play a more active role in supporting academic activities, professional development, and social engagement.

The aspirations were gathered through the “Linguistics Alumni Survey,” distributed via Google Forms through the UGM Linguistics Master’s Program Cross-Cohort WhatsApp Group from 12 to 20 September 2026.

In general, alumni expressed their appreciation for the relationships and connections that have been maintained among graduates, including through the WhatsApp group and the Kalingga student and alumni community. At the same time, they expressed hopes that these relationships would extend beyond social ties and develop into a network that can support alumni, students, the university, and the wider community.

The feedback covered a range of areas, from strengthening alumni governance and data management to developing career networks, academic and research activities, the use of technology, and social initiatives. Broadly, the aspirations can be grouped into six key areas for development.

1. Strengthening Alumni Governance and Data Management

Alumni proposed regular data collection covering professional backgrounds, areas of expertise, locations, and the distribution of alumni, including those living overseas. Such data is expected to support communication and collaboration among alumni based on their respective expertise and professional backgrounds.

Other suggestions included strengthening communication infrastructure through an official website, appointing representatives for each cohort, and establishing communication guidelines for alumni groups. Alumni also proposed developing a shared identity through alumni uniforms or corsa, establishing an alumni association name, and forming a national association of linguistics scholars and alumni.

2. Developing Career Networks and Mentoring

The alumni network is expected to serve as a platform for sharing information on job opportunities, particularly for lecturers and researchers, as well as scholarships and further study opportunities. Alumni also proposed Alumni Sharing sessions and mentoring programs to facilitate the exchange of professional experiences and introduce current students to a range of career opportunities.

3. Strengthening Academic Engagement and Research Collaboration

Alumni proposed regular online academic discussions, held monthly or every three months, which could be organized based on geographic areas or specific fields of linguistics. These forums are expected to provide opportunities for alumni to remain engaged with developments in the field and exchange ideas.

Other proposals include collaborative academic writing, research consortia and groups, the publication of the Jurnal Kajian Linguistik, as well as national and international webinars, workshops, and linguistics conferences.

4. Responding to Developments in Digital Linguistics and AI

Alumni proposed strengthening learning opportunities related to Digital Linguistics, artificial intelligence (AI), Natural Language Processing (NLP), and large-scale text data analysis, including through the provision of relevant elective courses. These efforts are expected to broaden students’ and graduates’ competencies in responding to technological developments in language studies.

5. Expanding Alumni Access and Engagement

Online activities are considered important to enable alumni living outside Yogyakarta and overseas to continue participating. At the same time, alumni proposed annual gatherings or reunions, which could be held alongside linguistics conferences or community activities such as syawalan and buka bersama.

Alumni also emphasized the importance of inclusive participation, with the network open to all graduates regardless of their previous involvement in student organizations.

6. Encouraging Community Engagement through Social Initiatives

Alumni proposed that the network support community service and social initiatives through knowledge-based programs that benefit the wider community. Graduates, particularly scholarship recipients, are also expected to have opportunities to contribute to society through their knowledge, experience, and professional competencies.

The six areas identified—governance and data management, careers and mentoring, academic engagement and research, digital linguistics and AI, alumni access and engagement, and community service—can serve as considerations for the future development of alumni activities and organizational structures.

The survey findings provide a basis for understanding alumni aspirations and identifying activities that can be developed collaboratively. Through a well-maintained alumni network, connections among the university, students, alumni, and the wider community can continue to be strengthened.

Korindo Foundation Awards 2026/2027 Scholarships to Six Outstanding UGM Korean Language and Culture Students 

News Release Wednesday, 7 October 2026

Yogyakarta, September 29, 2026 – The Korean Language and Culture Study Program at UGM once again held the Korindo Foundation Scholarship Handover Ceremony for the 2026/2027 academic year. The event took place at the Soegondo Auditorium, Faculty of Cultural Sciences, from 09:00 to 10:00 WIB, and was attended by all scholarship recipients as well as the class of 2026 students.

The series of events was opened by the MC and immediately enlivened by a traditional Korean art performance, Talchum. Following the captivating cultural performance, the agenda proceeded with opening remarks. The Dean of the Faculty of Cultural Sciences UGM, Prof. Dr. Setiadi, S.Sos., M.Si., delivered the opening speech, which was then followed by remarks from Mr. Sunghoon Lee, Secretary General of the KORINDO Foundation.

Moving on to the main agenda, the scholarship certificate handover procession was carried out directly by Mr. Sunghoon Lee. A total of six students with exceptional academic achievements were called to the front to receive this award. Below is the list of the Korindo Foundation Scholarship recipients for the 2026/2027 academic year:

  1. Frida Astikasari (GPA 3.74)
  2. Gabriela Putri Ratnaningtyas (GPA 3.76)
  3. Khalilla Harum Kencana (GPA 3.91)
  4. Raja Rizky Firdaus (GPA 3.89)
  5. Mulya Ghefira Azzahra (GPA 3.71)
  6. Nabila Citra Tiara Putri Wiharjo (GPA 3.74)

The event then continued with a group photo session involving KORINDO Foundation representatives, faculty leaders, and the scholarship recipients. This moment also featured speeches and reflections from the awardees. They expressed their profound gratitude for the support from the KORINDO Foundation and affirmed their commitment to maintaining their enthusiasm for learning in the future.

The scholarship handover ceremony ran smoothly until it was officially closed by the MC. It is hoped that the synergy between UGM and the Korindo Foundation through this program will continue. Moreover, the remarkable achievements of these six awardees are expected to inspire and motivate other UGM Korean Language and Culture students to enthusiastically pursue brilliant accomplishments.

 

(Salwa Aulia)

Achmad Munjid, Ph.D. Awarded International Travel Grant for Humanities Research

News Release Monday, 5 October 2026

In a significant development for cultural diversity and education, Achmad Munjid, Ph.D., has been awarded a travel grant to conduct research on the Indonesian diaspora in the United States. The grant, amounting to $2,000, will support his project titled “A Shade for Shadow Citizens: Religious Communities, Belonging, and Immigrant Resilience among the Indonesian Diaspora in the United States under the Trump Era.” This research is set to take place from August 13 to 31, 2026.

The project aims to explore the experiences of Indonesian immigrants, particularly focusing on their religious communities and the sense of belonging they cultivate in a foreign land. This research is particularly relevant in the context of the Trump administration, which has been marked by significant immigration policy changes and heightened scrutiny of immigrant communities. By examining these dynamics, Dr. Munjid hopes to shed light on the resilience of these communities amidst challenges. Dr. Munjid’s work aligns with the United Nations Sustainable Development Goals (SDGs), particularly in promoting cultural diversity and fostering global partnerships. By understanding the experiences of Indonesian immigrants, the research aims to contribute to a broader dialogue on the importance of inclusivity and acceptance in developing countries and beyond. The findings could serve as a valuable resource for policymakers and educators alike.

The travel grant will enable Dr. Munjid to engage directly with the Indonesian diaspora, conducting interviews and gathering qualitative data that will enrich his research. This hands-on approach is essential for understanding the nuanced experiences of individuals who often find themselves in the shadows of society. The insights gained will not only benefit academic discourse but also provide practical recommendations for enhancing community support systems. In addition to the academic implications, Dr. Munjid’s research underscores the importance of education in fostering understanding and empathy among diverse cultural groups. By highlighting the stories of Indonesian immigrants, he aims to educate a wider audience about the challenges they face and the contributions they make to American society. This aligns with the SDGs’ emphasis on quality education and lifelong learning opportunities for all.

The support from the travel grant reflects a growing recognition of the need for global partnerships in addressing the complexities of migration and cultural integration. As developing countries continue to grapple with the effects of globalization, research like Dr. Munjid’s is crucial for informing policies that promote social cohesion and cultural understanding. Moreover, the project will also explore the role of religious communities in providing support and fostering resilience among immigrants. These communities often serve as vital networks that help individuals navigate the challenges of living in a new country. By examining these dynamics, Dr. Munjid hopes to highlight the positive impact of faith-based organizations in promoting social integration.

As the world becomes increasingly interconnected, the importance of understanding cultural diversity cannot be overstated. Dr. Munjid’s research will contribute to a more nuanced understanding of how immigrant communities adapt and thrive in their new environments. This is particularly important in the context of rising nationalism and anti-immigrant sentiments in various parts of the world.

In conclusion, the travel grant awarded to Achmad Munjid, Ph.D., represents a significant step towards advancing research on the Indonesian diaspora in the United States. His project promises to provide valuable insights into the experiences of immigrant communities, emphasizing the importance of cultural diversity, education, and global partnerships in fostering a more inclusive society.

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