On April 2, 2026, several undergraduate and master’s graduates of Archaeology from Universitas Gadjah Mada were officially inaugurated by the Minister of Culture as government officials in the Ministry of Culture of the Republic of Indonesia. This event shows the real contribution of archaeology graduates in the professional world, especially in managing, preserving, and developing cultural heritage. The following are the names of the alumni and their positions:

1. Pahadi, S.S. as Head of Section for Follow-up of Supervision Reports
2. Anggoro Cahyadi, S.S., M.Kesos. as Head of Administration Subdivision, Directorate of Cultural Heritage
3. Sukronedi, S.Si., M.A. as Head of Cultural Heritage Preservation Office of North Sumatra
4. Yanto H. M. Manurung, S.S., M.Hum. as Head of Cultural Heritage Preservation Office of Jambi
5. Sri Sugiharta, S.S., M.P.A. as Head of Cultural Heritage Preservation Office of South Sumatra
6. Ni Ketut Wardani P. Dewi, M.Hum. as Head of Cultural Heritage Preservation Office of Bangka Belitung
7. Kuswanto, S.S., M.Hum. as Head of Cultural Heritage Preservation Office of Lampung
8. Swedhi Hananta, S.S., M.A. as Head of Cultural Heritage Preservation Office of Banten
9. Desse Yussubrasta, S.S., M.Hum. as Head of Cultural Heritage Preservation Office of Jakarta
10. Riris Purbasari, S.S., M.A. as Head of Cultural Heritage Preservation Office of Yogyakarta
11. Endah Budi Heryani, S.S., M.M. as Head of Cultural Heritage Preservation Office of East Java
12. Iwan Setiawan Bimas, S.S., M.M. as Head of Cultural Heritage Preservation Office of Central Kalimantan
13. Manggar Sari Ayuati, S.S., M.A. as Head of Cultural Heritage Preservation Office of South Kalimantan
14. Ahmad Hariri, S.S., M.Hum. as Head of Cultural Heritage Preservation Office of West Nusa Tenggara
15. Sinatrio Danuhadiningrat, S.S. as Head of Cultural Heritage Preservation Office of South Sulawesi
    Gatut Eko Nurcahyo, S.S. as Head of Cultural Heritage Preservation Office of Southeast Sulawesi
16. Dody Wiranto, S.S., M.Hum. as Head of Cultural Heritage Preservation Office of Maluku
17. Winarto, S.S. as Head of Cultural Heritage Preservation Office of Southwest Papua
18. Azwar Sutihat, S.S., M.Hum. as Head of General Affairs Subdivision, Cultural Heritage
19. Preservation Office of Riau Islands
20. Agus Sudaryadi, S.S. as Head of General Affairs Subdivision, Cultural Heritage Preservation Office of Jambi
21. Marlia Yuliyanti Rosyidah, S.Si., M.A. as Head of General Affairs Subdivision, Cultural Heritage Preservation Office of Central Java
22. Romi Hidayat, S.S. as Head of General Affairs Subdivision, Cultural Heritage Preservation Office of Jakarta
23. Iswadi A. M., S.S., M.Hum. as Head of General Affairs Subdivision, Cultural Heritage Preservation Office of South Sulawesi

Through this inauguration, the alumni are expected to apply the knowledge and skills they gained during their studies in making policies within the Ministry. This is important to support better and more sustainable cultural management.

Author: Jovinka Aldinova Kiranamurti

Universitas Gadjah Mada (UGM) has officially inaugurated Professor Dr. Nur Aini Setiawati, M.Hum., Ph.D., as a Professor of Agrarian History at the Faculty of Cultural Sciences. The inauguration ceremony took place at the UGM Central Building on Tuesday, April 14, 2026. In her inauguration speech, she analyzed the dynamics of agrarian reform and its impact on agricultural development through a comparative study between Indonesia and South Korea.

Professor Setiawati delivered a speech titled “From Agrarian Phenomena to Agricultural Development: Indonesia and Korea.” She emphasized that land ownership and control are key factors in determining the success of a country’s development. Using a chronological and thematic historical approach, she evaluated how changes in agricultural production have been heavily influenced by land policies of the past.

“Agrarian reform plays a crucial role in agricultural development. By understanding agrarian issues, this study evaluates changes in agricultural production. The main problem to be addressed in this speech is how the impact of agrarian reform on agricultural development can be re-examined, considering that the issues of agrarian reform and agricultural development since the era of kingdoms have always been a compelling subject,” stated Professor Setiawati in her speech.

In her presentation, she explained South Korea’s success in implementing agrarian reform between 1945 and 1950. The policy successfully increased agricultural productivity by providing incentives to farmers. Consequently, the Korean agricultural sector was able to provide a stable food supply amidst waves of industrialization and urbanization. Furthermore, this reform contributed to the formation of an educated working class and encouraged the emergence of a new capitalist class.

A different situation occurred during the period of 1960 to 1984. Professor Setiawati revealed that Indonesia tended to be trapped in ideological conflicts and weak bureaucracy. National industrialization in Indonesia was not aligned with land reform. Instead, land procurement for industry actually strengthened the concentration of land control by the state and corporations. On the other hand, South Korea placed agrarian reform as the main foundation of their national industrialization.

The failure to equalize land ownership in Indonesia was also triggered by a lack of supervision and resistance from local elites. This stands in stark contrast to South Korea, which successfully distributed land evenly thanks to strong institutional support, such as cooperatives and village development programs. The impact can be seen in farmers’ welfare, where South Korea achieved rice self-sufficiency while Indonesia experienced stagnation due to structural inequality.

These findings indicate that consistent agrarian governance is the main differentiator in transforming land challenges into developmental strengths. Agrarian reform is not merely an economic policy, but a historical process that reflects power relations and the future direction of a nation.

This historical record serves as an important reflection for current policy formulation. Inclusive management of agrarian resources is an absolute prerequisite for ensuring food sovereignty and public welfare in the future. Through the continuity of appropriate policies and social legitimacy, land justice is expected to become an engine of development that provides tangible benefits to all levels of society fairly and equitably.

[Public Relations of FIB UGM, Candra Solihin]

Yogyakarta, March 31, 2026 – The Faculty of Cultural Sciences at Universitas Gadjah Mada (FIB UGM) organized a Syawalan and Halalbihalal event to strengthen the bonds of kinship among the campus community. Various elements of the academic community, including lecturers and educational staff, both active and retired, participated in this Syawalan. The event was filled with various religious and cultural agendas that carried the spirit of togetherness following the fasting month.

The event began with the recitation of the Holy Quran by a student representative from the Arabic Literature Study Program. It was then followed by opening remarks from the Dean of the Faculty of Cultural Sciences. On this occasion, he invited all faculty members and invited guests to forgive one another to cleanse their hearts and begin a better new chapter.

The main agenda of this commemoration was the delivery of the Syawalan reflection by Professor Dr. Sangidu, M.Hum. He highlighted the history behind the use of the term halalbihalal, which has become a strong tradition for the Indonesian people every time they celebrate Eid al-Fitr. He also explained the symbolic meaning of ketupat through the approach of linguistic philosophy.

“The use of the word halalbihalal during Eid al-Fitr originated from President Soekarno’s request for advice and opinions from KH. Wahab regarding the unhealthy political conditions at that time. KH. Wahab suggested organizing a gathering for silaturahim. However, Soekarno refused because the term was considered too common,” explained Professor Sangidu as he shared his knowledge with the attendees.

In Professor Sangidu’s explanation, the word halalbihalal was proposed as an alternative to the word silaturahmi. History records that this term was born in the middle of Ramadan in 1948 when President Soekarno asked for advice from KH. Wahab Chasbullah to ease national political tensions. KH. Wahab initially proposed a silaturahmi event ahead of Eid al-Fitr, but Bung Karno wanted a fresher designation. KH. Wahab then coined the name halalbihalal, reasoning that political elites who blamed each other had committed sins or forbidden (haram) acts. Therefore, they needed to sit at the same table to forgive each other and “make halal” (resolve) the hostility.

In another explanation, Professor Sangidu also touched upon the philosophy of ketupat, which has become a signature Eid dish. Etymologically, the term “ketupat” or “kupat” is rooted in a Javanese phrase, namely ngaku lepat. This generational phrase literally means admitting one’s mistakes.

The philosophy of ngaku lepat carries a moral message that is highly relevant to the celebration of Eid al-Fitr. The presence of ketupat serves as a reminder medium for Muslims to be magnanimous and cast aside their respective egos. Every individual is encouraged to be brave enough to admit the mistakes they have made toward their fellow human beings.

The series of activities concluded with a prayer recitation session. This closing session was led by Dr. Nur Kholid, M.Pd. to pray for goodness, safety, and blessings for everyone in attendance.

This kind of tradition of forgiving each other and gathering together plays an important role in strengthening social harmony within the academic environment. A harmonious and respectful relationship between individuals is the main foundation for building a peaceful, inclusive, and resilient campus community to support collective well-being in the future.

[Public Relations of FIB UGM, Candra Solihin]

Yogyakarta, March 3, 2025 – A choir composed of students, lecturers, and administrative staff enlivened the Open Senate Meeting celebrating the 80th Anniversary of the Faculty of Cultural Sciences Universitas Gadjah Mada by performing two popular Indonesian songs, “Ondel-Ondel” and “Rumah Kita.” The performance created an atmosphere of togetherness while celebrating cultural diversity through specially prepared musical arrangements.

The performance was arranged and conducted by Muhammad Rasyid Ridho, who also served as the trainer and conductor. The choir was supported by several accompanying musicians, including Riski Puluhulawa on piano, Emilia Widya Pranasari on viola, Sekar Arrum Sri Kinanthi on violin, and Fairuz Aufa Anza on kendang.

The first song performed was “Ondel-Ondel,” popularized by Benyamin Sueb in 1971. The song is widely recognized as a lively representation of Betawi culture that developed amid the dynamic life of Jakarta. Through its simple yet energetic lyrics, the song portrays ondel-ondel as a cultural icon in the form of giant puppets that were once believed to symbolize protection for the community.

Over time, ondel-ondel has become not only part of tradition but also a symbol of identity and cultural pride for the Betawi people. The song also reminds audiences of the importance of appreciating cultural heritage and preserving local wisdom amid ongoing societal change.

The choir then performed “Rumah Kita,” a song popularized by Achmad Albar together with the legendary band God Bless. Widely known since the late 1980s, the song conveys a heartfelt message about the meaning of home as a space for togetherness.

In the context of the FIB UGM anniversary celebration, the song was interpreted as a symbol of unity among members of the academic community. The campus environment, particularly at Universitas Gadjah Mada, is seen as a shared home where people from diverse backgrounds come together to learn, create, and build their future.

This choir performance, involving members from different groups within the faculty, added vibrancy to the series of events commemorating the 80th anniversary of the Faculty of Cultural Sciences. Through music and performing arts, messages about the importance of unity, respect for diversity, and the preservation of local culture were warmly conveyed to the audience. These values form an essential foundation for fostering an inclusive and sustainable academic community.

[Public Relations of FIB UGM, Candra Solihin]

Yogyakarta, March 3, 2026 – Coinciding with its 80th anniversary, the Faculty of Cultural Sciences (FIB) at Universitas Gadjah Mada launched a historical book titled Mengeja Waktu Merajut Warna, 80 Tahun Perjalanan Fakultas Ilmu Budaya Universitas Gadjah Mada. The book was presented to the Chair of the FIB Senate, Professor Bambang Hudayana, M.A., and UGM Rector Professor Ova Emilia, Ph.D., as part of an effort to document the faculty’s long journey in developing literary and cultural studies in Indonesia.

The book was written by a team consisting of Abdul Wahid, Tatag Andriawan, Soraya Anugra Lia, and Lenna Aurelia Amalia. Although the writing process was completed within a relatively short period, it is expected to serve as an initial step in reconstructing the institutional history of FIB UGM over the past eight decades.

In the book’s introduction, the authors explain that this work represents an early effort to document more comprehensively the history of the Faculty of Cultural Sciences as one of Indonesia’s oldest higher education institutions in the fields of literature and culture. Through this historical exploration, the book also seeks to understand the meaning behind the transformations experienced by the faculty over time.

“This book is the first attempt to comprehensively reconstruct the 80-year journey of the Faculty of Cultural Sciences as the oldest higher education institution in Indonesia in the field of literature and culture, while also seeking meaning from this long historical process,” the authors wrote.

As a study of institutional history, the book explains the development of the Faculty of Cultural Sciences at UGM as an organization shaped by internal dynamics as well as external changes, including government policies, developments in higher education, and social dynamics. The institutional history approach does not merely record a chronology of events but also explains how an institution evolves and responds to changes over time.

Writing institutional history also plays an important role in preserving institutional memory. This memory includes physical aspects such as buildings, classrooms, organizational structures, and institutional artifacts, as well as non-physical aspects such as norms, rules, and workplace culture that develop within the institution.

For an academic institution, institutional memory has strategic value as it provides a basis for reflection in understanding the formation of collective identity while helping to shape future development.

In its preparation, the book was written chronologically to help readers understand the faculty’s development. The periodization used in the book is based on the changes in the faculty’s name throughout its history.

The discussion is divided into four main chapters. The first chapter covers the early development period from 1946 to 1955. The second chapter discusses the period of the Faculty of Letters and Culture from 1955 to 1982. The third chapter explores the Faculty of Letters period from 1982 to 2001. The fourth chapter discusses the Faculty of Cultural Sciences period from 2001 to 2025.

The authors acknowledge that the book still has limitations and does not yet fully capture the complexity of the faculty’s long history. Therefore, they hope the publication will serve as a starting point for more in-depth research on institutional and academic development within FIB UGM.

“We realize that this book is far from complete, let alone perfect. With humility, we hope it will receive constructive input so that it can be improved in the future,” the authors wrote.

The authors also expressed their gratitude to various parties who supported the writing process, particularly the FIB UGM Dean’s Office for the 2021–2026 period, which entrusted the team with the project.

The publication of this book is expected to serve as a reflection for the academic community to better understand the institution’s journey while strengthening its commitment to advancing knowledge, culture, and academic contributions to society.

[Public Relations of FIB UGM, Candra Solihin]