During the vigorous campaigns for environmental preservation, often conveyed through data and direct appeals, Kumala has chosen a different path. She presents Green Literature, a program that combines literacy with ecological issues, while also contributing to the achievement of the Sustainable Development Goals (SDGs). According to her, this approach can touch the emotional side of the audience, delivering messages without being preachy.

“Environmental education is often associated with technical data or direct appeals. However, through literature, we can awaken awareness more subtly,” she stated. This program, she continued, supports the goal of Quality Education by providing creative learning based on literature, while also promoting Climate Action through increased ecological awareness.

The selection of materials is done meticulously. Kumala chooses short stories, poems, and quotes from literary figures rich in ecological values. Not only does she consider the content of the message, but she also adjusts the language style to ensure it is easily understood by the participants, especially the students of the pesantren (Islamic boarding school) who are the target of this program. In this way, the values contained in literary works align with the Land Ecosystem, emphasizing the importance of nature conservation.

To make the sessions feel less rigid, Kumala incorporates interactive methods such as quizzes and open discussions. This approach encourages participants to engage actively and feel a sense of ownership. As a result, many who were initially unfamiliar with environmentally themed literary works have become interested in reading more. This interaction not only builds knowledge but also fosters empathy towards the environmental issues facing the world today.

However, the journey of Green Literature is not without challenges. “Literature is sometimes considered boring,” she admits with a smile. The solution is simple yet effective: using everyday language that resonates with the participants, ensuring that the message flows without barriers.

Kumala believes that the power of literature lies in its ability to shape new perspectives. Literature does not force; it invites readers to see the relationship between humans and nature as a harmony, not a dominance. From this perspective, she hopes that the seeds of awareness sown can grow into real change, aligned with the spirit of the SDGs that prioritize sustainability as a global agenda.

“The hope is that after this program, participants can become small agents of change in their environment. At the very least, they will have a new perspective on how to treat nature,” she said. Green Literature may start from a small space, but its impact can spread far, each word becoming a seed that one day can green the earth, while also propelling us towards a sustainable future.

In conclusion, Kumala’s Green Literature program exemplifies how education for sustainability can be creatively integrated into the fabric of society. By using literature as a medium, she not only educates but also inspires a generation to take action for the planet. As the world faces unprecedented environmental challenges, initiatives like this remind us of the power of words and stories in shaping a more sustainable future.

[Public Relations of FIB UGM, Candra Solihin]

Yogyakarta, 10/7/2025 – The Faculty of Cultural Sciences, Universitas Gadjah Mada, once again marked an academic milestone through the doctoral promotion session held on Thursday, July 10, 2025. Arina Isti’anah, a lecturer and researcher in the field of linguistics, officially earned her Doctorate degree after presenting a dissertation titled Ecological Discourse Analysis in Indonesian Tourism Promotion.

Through a corpus-based ecolinguistic approach, Arina’s research examined the language strategies used in the promotion of Indonesian tourism, focusing on English-language content on the official website of the Ministry of Tourism and Creative Economy. Her findings revealed that the narrative tends to overemphasize the physical environment—portraying Indonesia as an exotic tropical country rich in natural resources, yet isolated.

In her presentation, Arina revealed that tourism promotion practices are not only influenced by advertising genres but are also ideologically loaded, leaning toward neoliberalism and capitalism. The exploration of hidden islands and the glorification of natural beauty are wrapped in commodification and privatization, ironically under the guise of eco-friendliness.

Concluding her presentation, Arina emphasized that greenwashing has become a common pattern in tourism promotion. The “eco” and “green” labels often found in tourism campaigns do not always align with true ecological values. She also highlighted the need for further research on the Indonesian version of these texts and the translation strategies involved, including expanding the corpus and applying multimodal discourse analysis to enrich ecolinguistic discussion.

The doctoral promotion, held at the Auditorium of the Faculty of Cultural Sciences UGM, was attended by scholars from various disciplines, students, and colleagues from different institutions. Their presence witnessed Arina’s meaningful contribution to the development of ecolinguistics studies in Indonesia.

With this achievement, Dr. Arina Isti’anah is expected to continue her contributions to critical linguistic and ecological studies, inspiring the next generation of academics to explore how language functions as an ideological tool shaping people’s views of the environment.

The Faculty of Cultural Sciences at Gadjah Mada University (UGM) successfully held the “Conference on Locality, Ontology, and Environmental History” on June 25-26, 2025, at the Multimedia Room, Margono Building, UGM. This event served as an interdisciplinary academic discussion platform aimed at re-evaluating how locality and traditional knowledge can contribute to global environmental issues, aligning with the Sustainable Development Goals (SDGs) such as education for sustainability, air quality, climate change, and ecosystem preservation.

The conference was inaugurated by Dr. Mimi Savitri, the Vice Dean for Research, Community Service, and Cooperation at the Faculty of Cultural Sciences. In her opening remarks, she emphasized the importance of collaboration between academics and communities in re-examining the relationship between humans and nature from local and ontological perspectives. This collaboration is crucial for addressing pressing environmental challenges and fostering sustainable practices.

The event also featured welcoming speeches from Farabi Fakih of the UGM History Department and Prof. Diana Suhardiman from KITLV, who highlighted the significance of integrating local wisdom into contemporary environmental discourse. Their insights underscored the need for a holistic approach to understanding the intricate connections between culture, history, and the environment.

The conference included six thematic discussion panels, covering a wide range of issues from climate change, water and land management, power and environment, local knowledge, urban social movements, to historical reflections on the Cretaceous period and the Anthropocene. These discussions aimed to bridge the gap between scientific research and local practices, fostering a deeper understanding of environmental sustainability.

For instance, the first panel showcased studies on climate adaptation based on the spiritual-ecological practices of farmers in Playen, Gunungkidul, as well as the management of the Wonosadi Customary Forest. These case studies illustrated how traditional practices can inform modern environmental strategies, contributing to the SDGs related to climate action and ecosystem preservation.

Meanwhile, the fifth panel addressed the issue of urban segregation in Yogyakarta, which has shifted from racial divides to competition for access to water resources. This discussion highlighted the critical need for equitable resource management in urban settings, emphasizing the role of local communities in advocating for their rights and environmental justice.

Overall, the conference served as a significant platform that brought together science, activism, and local wisdom, embodying the spirit of decolonizing knowledge in addressing the global environmental crisis. By fostering dialogue among diverse stakeholders, the event aimed to inspire innovative solutions that prioritize sustainability and the well-being of both people and the planet.

The success of this conference reflects UGM’s commitment to advancing education for sustainability and promoting interdisciplinary collaboration in tackling climate change and enhancing air quality. As the world faces increasing environmental challenges, initiatives like this are essential for cultivating a more sustainable future.

[Public Relations of FIB UGM, Candra Solihin]

The World Meteorological Organization estimates that the global average temperature is expected to rise by 1.5°C by 2025 compared to the 1900s. One of the contributing factors is deforestation. In Indonesia, the Central Statistics Agency (BPS) reported that the area of Indonesia’s forests decreased by 956,258 hectares (0.5% of the total land area) between 2017 and 2021. One example of successful conservation is Wonosadi Forest in Gunungkidul, which has been restored thanks to community awareness and the oral tradition of Sadranan Wonosadi.

Wonosadi Forest is a forest located in Duren Hamlet, Semin District, Gunungkidul Regency. It is classified as SG (Sultan Ground) and functions as a protected forest that safeguards life support systems. In 1960, Wonosadi Forest experienced massive deforestation due to the ideological shift of the PKI. Currently, thanks to the Sadranan oral tradition, the community has successfully restored the forest’s sustainability.

An important oral tradition in the conservation of Wonosadi Forest is the will of Ki Onggoloco, which states that:

• Wonosadi Forest must be preserved for the prosperity of future generations.
• This forest contains many medicinal plants.
• The Sadranan ritual is held annually to strengthen social bonds.

According to Muhammad Lodhi Firmansyah (Cultural Anthropology, 2023), “We are conducting research on the Sadranan tradition as a collective awareness to preserve Wonosadi Forest from deforestation, using ecocriticism as our main approach. Our main goal is to find new formulas to internalize the values of the Sadranan Oral Tradition as an effort to preserve the environment and curb climate change.” Besides Lodhi, the research team consists of Ghina Danilah as the leader (Indonesian Language and Literature, 2022), Syifa Hasna Yunifa (Forestry, 2023), Afif Naufal Widiadi (Cultural Anthropology, 2021), and Febriano Agung Nugroho (Law, 2023), under the guidance of Dr. Aprillia Firmonasari, S.S., M.Hum., DEA.

This research involves surveys of 78 residents of Duren Hamlet using observation and interviews with key figures such as the gatekeeper, forest rangers, village officials, and the head of Beji Village. “As supporting data, we conducted archival readings and a population census,” said Lodhi.

Survey results show that the majority of respondents (43.9%) are in the group that is active and committed to preserving the tradition. A small portion (8.5%) is in the group that participates and believes but does not understand or spread the tradition.

Ecocriticism analysis of the Sadranan Oral Tradition shows that human awareness of nature can maintain ecosystem balance and create ecological conservation. However, social and economic factors can threaten this sustainability, especially the low participation rate among the younger age group (<25 years), which risks eroding local culture.

Active participation and community commitment in preserving the Sadranan oral tradition indicate that the social system in Duren Hamlet has achieved balance and sustainability. Through this tradition, the community has successfully built social systems and structures that support the conservation of Wonosadi Forest.

With the ecocriticism approach, this research emphasizes the importance of integrating local traditions into ecological conservation strategies for climate change mitigation, and opens new perspectives on conservation efforts in other forests in Indonesia.