Evelin Oktafianny, a recipient of the Ferris University Exchange Program Scholarship for Spring 2025, shares her story about the extraordinary journey she is about to undertake in Japan. This 2023 cohort student of Japanese Language and Culture shares their feelings, preparations, expectations, and the challenges faced before departing for Japan, as well as their views on the importance of student exchange programs in personal development..

Evelin expressed her interest in Ferris University due to its focus on empowering women through education. Additionally, the location of Ferris University in Yokohama, which blends traditional Japanese culture with modernity, was another major draw for her. In preparing for her studies in Japan, Evelin focused on improving her Japanese language skills to facilitate the adaptation process. “I have been learning Japanese, especially for everyday conversations, so I can interact more easily with the new environment,” she explained.

Evelin hopes that this exchange program will deepen her knowledge of the Japanese language and culture and provide a unique learning experience. “I want to learn directly and engage in daily life in Japan,” she said. On a personal level, she aims to develop her independence, build international relationships, and improve her communication and adaptation skills in a new environment.

As a student preparing to study in Japan, Evelin has high expectations for gaining a deeper understanding of Japanese culture. “I want to learn about the work ethic, discipline, and various social values of the Japanese people,” she revealed. She is also interested in seeing how Japanese culture influences the educational system and daily life in Japanese society.

According to Evelin, student exchange programs are essential as they provide learning experiences that cannot be found in a classroom. “This program not only offers academic understanding but also helps us become more open to cultural differences and prepares us to compete globally,” she explained. Furthermore, this program plays a crucial role in building an international network that will be valuable in the future.

Evelin shared a message for her peers who wish to follow in her footsteps to obtain scholarships or participate in student exchange programs. “Do not hesitate to try. Prepare yourself well, both academically and non-academically, and do not be afraid to step out of your comfort zone,” she said. She added that the experiences gained during a student exchange will be highly valuable for personal development and future prospects.

[Bachelor of Japanese Literature, Yulia Agustiani. Editor, Valentina Pramahita Iswari]

Yogyakarta, March 25, 2025 – Theories of Globalization is a mandatory course in the Department of Intercultural Studies that examines the impact of globalization from various perspectives. Globalization is understood as a phenomenon with multiple influences—both positive and negative—on culture, ecology, and the way of life of local communities. Through an interdisciplinary approach, students are encouraged to understand how globalization affects social structures and cultural identities across different parts of the world. By the end of the course, students are expected to have a more balanced perception of globalization and be able to analyze its impact on local cultures. The course is conducted through a combination of lectures, discussions, and presentations, with structured assignments and essay writing as part of the evaluation process.

In its sixth session, the course was taught by Dr. Sri Pangastoeti, M. Hum., who explored various academic perspectives on globalization, including studies from Japanese literature. One of the key topics discussed was the karayuki-san phenomenon, the role of geisha, Japan’s isolation policy, and the historical dynamics between Japan and the United States that continue to shape their cultural and political relations today.

One of the often-overlooked impacts of globalization is how the global economic system has influenced migration dynamics and the role of women in history. Labor mobility, whether voluntary or forced, has often been shaped by broader social and economic conditions. In the late 19th and early 20th centuries, Japan experienced this phenomenon, particularly in the case of women known as karayuki-san.

The karayuki-san phenomenon refers to Japanese women from impoverished areas, particularly Nagasaki, who migrated in the late 19th and early 20th centuries to various countries in Southeast Asia, East Asia, Siberia, and Australia. They worked in various sectors, including entertainment and prostitution. Economic hardship and social pressures forced many young women to be sent abroad as a means of survival. The presence of karayuki-san reflects the complexity of migration in the early stages of globalization, where economic and social factors drove labor mobility across national borders.

The discussion also touched on the differences between geisha and oiran. Geisha are professional artists trained in traditional Japanese arts such as music, dance, and refined conversation. Contrary to common misconceptions outside Japan, geisha are not sex workers but rather cultural performers who preserve Japanese artistic traditions. However, geisha have often been misinterpreted, partly due to inaccurate portrayals in American popular media. Western films and literature have frequently depicted geisha as sex workers or confused them with oiran—high-class courtesans who were not only skilled in the performing arts but also provided sexual services. These stereotypes have been shaped through media framing, which simplifies and distorts the distinctions between different female roles in Japan’s past.

Another significant topic discussed in the lecture was Japan’s isolationist policy, or sakoku, which was enforced during the Edo period under the Tokugawa shogunate (1603–1868). Japan closed itself off from the outside world for more than two centuries, restricting foreign interaction to maintain political and social stability and prevent external influences. This policy only ended when the United States pressured Japan to open its ports for international trade. This event marked a turning point in Japanese history, triggering modernization and integrating the country into the currents of globalization.

Japan’s relationship with the United States continued to evolve but was not always harmonious. In the early 20th century, the United States implemented discriminatory immigration policies against Asians, including the Japanese. One of the most significant was the Immigration Act of 1924, which explicitly banned Japanese immigrants from entering the U.S. This policy was driven by anti-Asian sentiment, concerns over labor competition, and political pressure from white labor groups. Discrimination against Japanese immigrants reflected the global tensions that shaped international relations at the time.

Although Japan-U.S. relations were once marked by conflict—especially during World War II—the dynamic between the two countries continued to develop. After the war, Japan underwent reconstruction with American support, eventually becoming one of the U.S.’s closest allies in the Asia-Pacific region. Beyond economic and political cooperation, cultural exchanges between the two nations have flourished. Traditional Japanese arts have gained widespread recognition in the United States, while American popular culture, such as films and music, has had a significant influence on Japanese society.

This course is taught by a team of lecturers from various academic backgrounds, providing a multidisciplinary approach to understanding globalization. Dr. Sri Pangastoeti offered in-depth insights into how globalization has shaped Japanese culture. The discussions in this lecture emphasized that globalization is not merely about economic and technological exchange but also deeply intertwined with history, identity, and complex cultural dynamics. The interaction between Japan and the United States serves as a concrete example of how globalization shapes international relationships and continuously transforms cultural landscapes.

[Public Relations American Studies, Nariza Ayu Pasha]

Yogyakarta, March 23, 2025 – In an effort to revive the intellectual legacy of one of Indonesia’s greatest literary figures, Toko Buku Natan in collaboration with the Master’s Program in Literature at Universitas Gadjah Mada (UGM) held the Centennial Commemoration of A.A. Navis at Rumah Budaya Ndalem Natan, Kotagede, Yogyakarta. This event attracted literature enthusiasts, academics, and cultural figures eager to explore A.A. Navis’ critical thoughts and contributions to national literary development. Featuring a series of activities, including academic discussions, book launches, an art exhibition, and musical performances, the commemoration became a reflective moment that delved deeper into the social, cultural, and linguistic aspects of Navis’ works.

As one of the most influential figures in Indonesian literature, A.A. Navis gained widespread recognition for his classic short story, Robohnya Surau Kami (The Collapse of Our Mosque), which offered a profound critique of societal structures. Set during the harmonious spirit of Ramadan, this event brought together various stakeholders to discuss Navis’ legacy and critical thoughts, featuring renowned speakers such as Dhianita Kusuma Pertiwi (writer and curator), Prof. Dr. Aprinus Salam (academic and literary scholar), and Nasir Tamara, M.A., M.Sc., Ph.D. (cultural expert). The discussion was further enriched by a cello performance by Lintang Pramudia Swara, providing an aesthetic and immersive experience for the participants.

One of the event’s key highlights was the launch of the book “Kesalahan dan Kejahatan dalam Berbahasa” (Errors and Crimes in Language) by Prof. Dr. Aprinus Salam. This book critically examines language awareness within social and legal contexts. Drawing from his extensive academic and professional experience as an expert witness in various linguistic cases, Prof. Aprinus presents this book as a primary reference for linguistic studies and the role of language in Indonesia’s legal practices.

During the discussion, Prof. Aprinus Salam explored the contrast between social critiques in the works of A.A. Navis and Pramoedya Ananta Toer, highlighting how Navis focused more on critiquing societal structures, while Pramoedya directed his criticisms toward the government and power structures. Meanwhile, Dhianita Kusuma Pertiwi shared her research and archival experience for the 100 Years of A.A. Navis exhibition, held in Jakarta and at UNESCO in Paris. She traced Navis’ educational background at INS Kayutanam, an institution that played a crucial role in shaping his critical thinking, not only in literature but also in music and visual arts.

At the same time, Nasir Tamara, M.A., M.Sc., Ph.D. connected A.A. Navis’ intellectual lineage to the Académie française in Europe, particularly France, which was heavily influenced by the ideas of René Descartes. Citing Descartes’ philosophy “Cogito, ergo sum” (I think, therefore I am), Nasir Tamara emphasized that intellectual awareness and critical thinking are the foundations of a true thinker and writer. This perspective aligns with A.A. Navis’ approach to literary discourse, where he not only documented reality but also challenged, questioned, and inspired social change.

As part of the celebration, Lintang Pramudia Swara delivered a cello performance, enriching participants’ reflective experience. Meanwhile, an art exhibition by renowned artist Anagard featured 11 portraits of prominent Minangkabau figures, including A.A. Navis, Tan Malaka, Sutan Sjahrir, Buya Hamka, and Asrul Sani. This exhibition provided a visual narrative of the intellectual contributions and roles of Minangkabau figures in Indonesia’s national history.

The event also served as a space for literary appreciation, featuring poetry readings by Afnan Malay and a recital of Gurindam 12 by Raja Ali Haji, performed by Nasir Tamara, further enriching the significance and atmosphere of this literary celebration.

During the reflective session, Prof. Aprinus Salam presented two thought-provoking statements for participants to ponder. The first, “Your tongue is sharper than a sword,” underscored the extraordinary power of words in shaping, influencing, and even overturning societal structures. The second, “Words are only sharper for those who are sensitive,” highlighted language as not merely a communication tool but a profound expression with transformative power for those attuned to social and humanitarian realities.

This event was part of a broader initiative to honor great figures in Indonesian literature, following the centennial commemoration of Pramoedya Ananta Toer held earlier. Through the centennial of A.A. Navis, the discussion reinforced awareness of literacy, intellectual heritage, and its relevance to younger generations. Prof. Aprinus Salam emphasized that language possesses transformative power, envisioning a future where short story writers and poets stage protests by reciting poetry in front of legislative buildings, proving that words wield more power than physical weapons.

The event concluded with a communal iftar (breaking of the fast), not only fostering solidarity but also offering a profound reflection on the role of literature in shaping social and cultural consciousness. Toko Buku Natan, in collaboration with the Master’s Program in Literature at UGM, remains committed to facilitating academic discussions, literary forums, and various literacy initiatives to support intellectual and cultural development in Indonesia.

[Public Relations Magister of Literature, Anisa Dien Rahmawati]

Yogyakarta, 24/01/2025 – Students from the Gadjah Mada International Fellowship (GMIF) program had the opportunity to visit the UGM Museum as part of the Listening and Reading course. This visit is not just an educational trip, but also an in-depth reflection on the role of educational institutions in shaping a better society. The UGM Museum presents the story of the journey of the oldest university in Indonesia, including its various contributions in the fields of science, social, and culture.

The sections in this museum are divided into six periods in the development of UGM, namely:

1. In the Midst of the Struggle (1946-1949), This section tells the history of the founding of Universitas Gadjah Mada. It begins with the presentation of the early story of the pioneering of the Universitas Gadjah Mada institution and the important figures who played a role in the process.
2. Laying the Foundation of Education (1949-1960), This section tells the story of Universitas Gadjah Mada’s exploration and efforts to establish its identity and contribute to Indonesia. The narrative focuses on the development of the idea that students do not only learn and become students, but also participate in physical struggles and critical thinking.
3. Building National Civilization (1961-1982), This section tells about the innovations and findings of the academic community of Universitas Gadjah Mada that are appropriate and beneficial for society.
4. Becoming a World University (1982-2002), During this period, it is described that Universitas Gadjah Mada’s efforts to become famous in the eyes of the world through various literary works of the academic community and various programs such as Real Work Lectures (KKN).
5. Upholding the Dignity of the Nation (2002-2017), The University of Gadjah Mada is one of the pioneers in the development of values ​​and innovations that will elevate the dignity and status of the Indonesian nation in the eyes of the world. This is shown through various works based on the values ​​of Universitas Gadjah Mada’s identity.
6. Living in Bulaksumur, One of the interesting facts discovered by the participants was that the 44th President of the United States, Barack Obama, once lived in the UGM environment. This shows that this university has become part of global history and continues to contribute to building world civilization.

During the visit, GMIF students participated in various interactive activities designed to deepen their understanding of the history and role of UGM. They took a guided tour of the museum by the curator, listened to explanations about the historical collections, and discussed UGM’s contributions in various fields. Not only that, they also participated in a group reflection session, where they shared perspectives on how history can inspire a better future. This activity not only improved their academic understanding but also strengthened togetherness and collaboration among students.

Quality education is the main key in creating a generation that is aware of the importance of history and oriented towards a sustainable future. Through direct experiences such as museum visits, students not only gain academic insight but also grow awareness of the importance of innovation, inclusivity, and collaboration in building a more advanced society.

Initiatives like this also reflect the spirit of education that is not only limited to the classroom, but also builds curiosity, appreciation for cultural heritage, and encourages a constructive exchange of ideas. With more students involved in activities based on historical and cultural exploration, it is hoped that individuals will be formed who are not only academically intelligent but also have high social awareness.

Museums are not just repositories of artifacts from the past, but also living laboratories that connect history to the challenges of the present and the future. By integrating experiential learning, we contribute to creating a more just, inclusive and sustainable world for all.

[INCULS, Thareeq Arkan Falakh]

Yogyakarta, 10/4/25 – The big family of Faculty of Cultural Sciences Universitas Gadjah Mada (FIB UGM) held a syawalan event on Wednesday, April 9, 2025, at the Margono Djojohadikusumo Building (Greenland) of FIB UGM. The event, which took place from 08.00 to 11.30 WIB, became a gathering place and strengthened the togetherness of the academic community after the celebration of Eid al-Fitr 1446 H.

A series of events were officially opened at 09.00 WIB by Dr. Robi Wibowo, S.S., M.A. and Salsabila Risdayani Daniswara, S.Pd. as Master of Ceremony (MC), followed by the recitation of the Qur’an by two UGM Arabic Literature students, namely Azka Dihya Khaliffa and Risma Nur Isnaini which added to the solemnity of the atmosphere. The Dean of Faculty of Arts UGM, Prof. Dr. Setiadi, M.Si., also gave a warm welcome and expressed his appreciation to the committee and all invited guests who attended.

One of the important moments in this year’s syawalan is the introduction of new lecturers and education staff (tendik) which shows the spirit of inclusiveness and kinship within the Faculty. This moment became a warm initial introduction for the new family members of FIB UGM.

The wisdom of Syawalan was delivered by Dr. Imam Wicaksono, Lc., M.A., who gave a deep reflection on the meaning of syawalan as a means of introspection and renewal of social relations followed by the distribution of door prizes to invited guests which added to the lively syawalan event and created a festive atmosphere and full of surprises.

The series of events were closed with a prayer led by Dr. Mutiah Amini, M.Hum and continued with hospitality and a meal together which further strengthened the togetherness between the academic community of FIB UGM in a family atmosphere.

With this event, Syawalan FIB UGM 1446 H is not only an annual routine, but also an important moment in strengthening the values of togetherness, knowledge, and kinship within the Faculty.

[Public Relation of Faculty of Cultural Sciences, Muhammad Ebid El Hakim]