The Arabic Literature Study Program at Universitas Gadjah Mada (UGM) continues to enhance its curriculum by introducing a new course, Saudi Colloquial Arabic, in the second semester of the 2025/2026 academic year. The course is designed to broaden students’ linguistic competence, particularly in understanding and using Arabic as it is spoken in everyday communication within Saudi society. The course is taught by Dr. Raeef Al-Tamimi, M.Acc., a lecturer with extensive expertise and experience in Arabic language studies. His involvement provides students with a valuable opportunity to learn the Saudi dialect in an authentic manner, covering pronunciation, vocabulary, and its practical use in daily interactions.

Through this course, students not only learn common expressions and vocabulary used by native speakers  but also gain insight into the cultural aspects embedded in the language. The learning process is designed to be interactive, incorporating conversation practice, discussions, and various communication simulations that help students use Arabic more naturally and contextually. 

The introduction of the course has received positive responses from students. Adennia, the class coordinator of the Saudi Colloquial Arabic course, shared that the material is relatively easy to follow due to its similarities with Modern Standard Arabic (Fusha), which students have previously studied. “In my opinion, the course is not too difficult because it shares many similarities with Fusha. One challenge is that we sometimes still tend to use sentence-ending grammatical markers, as we do in formal Arabic. There are also certain vocabulary items that can be difficult for Indonesian speakers to pronounce. However, Dr. Raeef often provides alternative expressions that are easier for us to say, which makes the learning process more comfortable and accessible,” she explained.

The introduction of the Saudi Colloquial Arabic course marks an important step in helping students understand the diversity of Arabic as it is used in real-life contexts. Beyond its academic value, proficiency in Arabic dialects can serve as a valuable asset for students pursuing further studies, student exchange programs, or careers in international environments where Arabic is widely spoken. Through this curriculum innovation, the Arabic Literature Study Program at UGM hopes to equip students with a more comprehensive command of Arabic, enabling them to communicate effectively not only in formal settings through Fusha, but also in everyday interactions with native Arabic speakers.

Author: Indana Zulfa Maulida

Yogyakarta, June 9, 2026 – Students from the Master’s Program in Literature and the Undergraduate Program in Javanese Language, Literature, and Culture organized a manuscript exhibition titled Pusaka Kata (“Heritage of Words”) at the first-floor lobby of Soegondo Building, Faculty of Cultural Sciences, Universitas Gadjah Mada (UGM), on Tuesday (June 9). Held from 8:30 a.m. to 3:00 p.m., the exhibition served as a platform for academic collaboration, bringing together the fields of philology, Javanese manuscript studies, and codicology in an effort to preserve and revitalize the manuscript heritage of the Indonesian archipelago.

The exhibition involved graduate students from the Philology and Javanese Manuscript Studies classes, as well as undergraduate students from the Codicology class of the Javanese Language, Literature, and Culture Program. The event was supervised by Prof. Dr. Sangidu, M.Hum., Dr. Arsanti Wulandari, S.S., M.Hum., and Zakariya Pamuji Aminullah, S.S., M.A.

Under the theme Pusaka Kata, the exhibition was inspired by the awareness that Nusantara manuscripts constitute invaluable intellectual and cultural heritage. These manuscripts preserve ancestral knowledge systems covering various aspects of life, including education, medicine, religious practices, and literature. However, beyond the threat of physical deterioration due to age, these manuscripts also face a growing challenge: the widening gap between younger generations and the knowledge contained within them.

The name Pusaka Kata was chosen to emphasize the significance of manuscripts as an intergenerational legacy. In Javanese tradition, pusaka refers not merely to an inherited object but to a trust passed down through generations, carrying values, identity, and responsibility. Meanwhile, kata (“words”) represents the medium through which knowledge has been preserved and transmitted from ancestors to future generations.

Interpreting Knowledge Preserved in Manuscripts

One of the highlights from the Philology class was a Malay-Islamic manuscript titled Kitab Jimat, Tangkal, dan Obat-obatan (Book of Talismans, Protective Charms, and Medicines). Digitized by the British Library through the Endangered Archives Programme (EAP), the manuscript contains knowledge related to self-protection, healing practices, and environmental safeguarding through prayers, Qur’anic verses, magical diagrams (rajah), and herbal remedies.

Fajar Nur Zaima explained that one of the most prominent sections of the manuscript discusses the virtues of Qur’anic verses, particularly the recitation of the basmalah. According to him, the manuscript presents the basmalah not merely as an opening formula but also as a source of blessings, protection, and safety in various aspects of life.

Another featured object was the section on talismans contained in Serat Primbon, a manuscript from the collection of the National Library of Indonesia, catalog number NB 973. This section includes at least twenty-nine types of talismans serving different purposes, ranging from attracting affection and maintaining health to ensuring safety and warding off misfortune.

Giandra Febriyan Haidar explained that talismanic texts can be understood as representations of how Javanese society perceived the relationship between humans, nature, and forces beyond everyday rationality. He cited a love talisman described in the manuscript as a means of gaining affection and social acceptance. In this context, he argued, talismans should not be viewed merely as magical objects but as symbols of human aspirations for harmonious social relationships.

Reading Manuscript Histories Through Physical Form and Aesthetics

The Javanese Manuscript Studies class presented research on the physical and aesthetic aspects of Javanese manuscripts. One exhibition item focused on a manuscript written in Javanese script, currently preserved in the Department of Nusantara Literature Library under the code 899.047.

Through this study, visitors were invited to understand manuscripts not only as textual repositories but also as cultural artifacts that document copying practices, literary traditions, and histories of ownership and transmission. Elements such as paper type, binding structure, script, and physical damage provide valuable information about a manuscript’s journey through time.

The class also showcased a study of manuscript illumination titled Wêdana Gapura Rênggan. The manuscript contains several texts, including Aji Pamasa, Mihradipun Jêng Nabi, Rajah Kalacakra, Jumbuhing Panembah, and Lêlampahanipun Raden Sahid.

Affan Akbar explained that manuscript illuminations serve not only as decorative elements but also as important sources of information regarding manuscript production processes. Observations of unfinished sketches and coloring revealed that the text had been written before the ornamental designs were added. Such findings provide insights into the stages undertaken by manuscript scribes in producing complete handwritten works.

Codicology and Creative Approaches to Manuscript Preservation

Meanwhile, the Codicology class introduced visitors to the study of manuscripts from a material perspective. Codicology examines manuscripts as physical objects, including their writing materials, binding techniques, ornaments, layouts, and patterns of damage that record traces of their historical use.

In addition to presenting research findings, students displayed practical projects such as manuscript covers, storage boxes, and hand-bound books accompanied by interpretive narratives.

One work that attracted particular attention was created by Arfia Kholifatul, who adopted the Javanese wayang character Semar as the central theme of her bookbinding and cover design. Through imagery inspired by shadow puppetry and botanical motifs, the work interpreted Javanese philosophical values such as urip iku urup—the belief that life should bring benefits to others. The upward-growing leaves and vines symbolized the continuous pursuit of truth and the sustainability of life.

Through the collaboration of these three academic fields, the Pusaka Kata Exhibition offered a comprehensive perspective on manuscripts as living cultural heritage. Rather than being regarded merely as historical artifacts preserved in archives, manuscripts were presented as enduring sources of knowledge that can continue to be read, understood, and reinterpreted by contemporary generations.

Author: Khotibul Umam

Yogyakarta, June, 8 2025 – Students of the Arabic Literature Study Program at Universitas Gadjah Mada (UGM), Class of 2023, successfully conducted their Thesis Proposal Seminar from 8 to 10 June 2026. The three-day academic event marked an important milestone as students presented their research proposals before proceeding to the next stage of their undergraduate thesis projects.

This year’s seminar showcased a wide range of research topics, reflecting the growing diversity of contemporary Arabic language and literature studies. Beyond traditional scholarly approaches, students explored issues related to artificial intelligence, digital media, social dynamics, and global geopolitical developments, demonstrating the relevance of Arabic studies in addressing contemporary challenges.

A significant number of research projects focused on translation studies, examining translation strategies and translation quality in novels, poetry, films, classical Islamic texts, and social media content. Notably, several students investigated the use of Artificial Intelligence (AI) in translation, including studies on the translation quality produced by ChatGPT. These topics illustrate how technological advancements are increasingly becoming an integral part of academic inquiry within the Arabic Literature Program at UGM.

In the field of literary studies, students analyzed various humanitarian and social issues represented in modern Arabic literary works. Topics such as war trauma, power relations, feminism, diaspora identity, family conflicts, and the struggles of the Palestinian people emerged as prominent themes. These studies highlight literature not only as an artistic expression but also as a reflection of complex social realities and human experiences.

Meanwhile, linguistic research offered equally compelling perspectives. Students examined topics including code-switching, code-mixing, pragmatics, discourse analysis, media framing, and the use of Arabic in digital spaces. These studies demonstrate how language continues to evolve and interact with various aspects of contemporary society.

Throughout the seminar, students presented their research backgrounds, research questions, and proposed methodologies. Supervisors and examiners provided constructive academic feedback to help refine and strengthen the proposed studies. The active discussions created a valuable learning environment that encouraged critical thinking, analytical skills, and academic argumentation.

The Thesis Proposal Seminar serves as an important academic milestone for the Class of 2023 as they prepare for the next phase of their research journey. Through the diverse range of topics presented, Arabic Literature UGM students continue to contribute to the development of Arabic language, literature, translation, and media studies while engaging with issues of global significance.

Author: Indana Zulfa Maulida

Students of the Dialectology class from the Master’s Program in Linguistics, Faculty of Cultural Sciences, Universitas Gadjah Mada conducted a fieldwork program in Ngablak District, Magelang Regency, Central Java, as part of strengthening their linguistic research competencies. The activity focused on the study of Javanese dialect variations based on the geographical and social aspects of its speech communities.

Javanese is one of the regional languages with the largest number of speakers in Indonesia and is widely spoken across various parts of the archipelago. Through this fieldwork program, the students carried out dialectological research to observe the phonological, lexical, and semantic variations of Javanese used by communities in five villages in Ngablak District, namely Ngablak, Seloprojo, Genikan, Kanigoro, and Tejosari. These areas were selected due to their highland geographical characteristics, where vegetable farming serves as the primary economic activity of the local communities.

The social and geographical characteristics of the Ngablak community are considered to have a strong influence on the development of language variation. The communication patterns of agrarian communities, differences in altitude, and the geographical conditions of mountainous areas potentially contribute to the emergence of distinctive lexical variations, particularly those related to agricultural terminology and local wisdom.

The research was conducted through direct interviews with local residents using a 200-word Swadesh list as the research instrument. Conversations between the students and informants were recorded with the consent of the participants as part of the linguistic data documentation process. The recorded data were then transcribed phonetically to identify lexical variations found in each research location.

Furthermore, the collected linguistic data will be analyzed using dialectometric methods to map the levels of similarity and difference among dialects across villages. Through this activity, students not only gained direct experience in field-based linguistic research but also contributed to the documentation and mapping of regional language diversity in Indonesia.

This Dialectology fieldwork program reflects the commitment of the UGM Master’s Program in Linguistics to developing research-based learning while strengthening linguistic studies oriented toward the preservation of local languages and cultures.

Yogyakarta, June, 4 2026 — A public lecture featuring Min Seong Kim was held on Thursday, June 4, from 11:00 a.m. to 1:00 p.m. in Room 205 of the Poerbatjaraka Building. On this occasion, Kim delivered a presentation entitled “Trembling Grounds of the Archipelago: Pluriversal Ontopolitics and More-than-Human Antagonism,” a study that reexamines the foundational assumptions of pluriversal politics through ecological and political experiences emerging across the Indonesian archipelago.

In his presentation, Kim addressed ongoing debates surrounding pluriversal politics that have recently gained prominence within environmental studies, decolonial thought, and posthumanist scholarship. As articulated by a number of contemporary thinkers, pluriversal politics seeks to challenge the modern worldview that separates humans from nature and treats the world as an object to be mastered and controlled. Instead, this perspective emphasizes that life is constituted through networks of interdependent relations among humans and a wide range of nonhuman entities, including animals, plants, landscapes, and the material forces of the earth.

According to Kim, pluriversal politics is generally grounded in the assumption that relationality constitutes the ontological basis of life. From this perspective, politics is understood as the effort to establish and sustain relationships that enable diverse forms of existence to coexist. However, Kim questioned whether relationality can truly serve as an adequate foundation for understanding political dynamics, particularly when confronted with conflict, tension, and division that cannot always be resolved through reconciliation and relational repair.

To develop this critique, Kim drew on the works of Adam Bobbette and Sophie Chao, whose research explores various forms of human–nonhuman relations in Indonesia. The cases they examine demonstrate that interconnectedness among beings does not necessarily produce harmony. Rather, such relations are often marked by frictions, competing interests, and forms of instability that reveal the political dimensions of the more-than-human world. The presence of nonhuman actors in politics, therefore, not only creates possibilities for collaboration and relationality but also gives rise to antagonisms that shape social and ecological fields.

Building on this reading, Kim connected the question of more-than-human politics to the tradition of post-foundational political thought, particularly the concept of antagonism developed by Ernesto Laclau. Within this framework, antagonism refers to the condition that no social order can ever be fully complete, final, or free from conflict. Every attempt to establish order inevitably encounters something that cannot be fully integrated into the existing system. Politics, therefore, is never simply a matter of creating relationships; it must also contend with the limits, tensions, and forms of negativity that accompany every mode of collective existence.

Through this analysis, Kim proposed that conflict and negativity should occupy a more central place in discussions of pluriversalism. Rather than treating relationality as a pre-given foundation, he argued that collective life—whether among humans or between humans and nonhumans—is always shaped through processes of negotiation, struggle, and antagonism that can never be entirely eliminated.

The public lecture offered a critical perspective on contemporary developments in political theory and ecological thought while opening a space for reflection on how societies understand their relationship with a world that extends beyond the human. At a time of growing concern over ecological crises and interspecies relations, Kim’s presentation provided a compelling framework for understanding conflict, tension, and uncertainty as inseparable dimensions of political life itself.

Author: Khotibul Umam