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  • SDGs 17: Partnerships for the Goals
  • SDGs 17: Partnerships for the Goals
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SDGs 17: Partnerships for the Goals

Introducing Arabic Language and Culture from an Early Age: UGM KKN-PPM Students Organize “Arabic Days” at Syamsul Huda Prayer Hall

News ReleaseSDGs 17: Partnerships for the GoalsSDGs 4: Quality Education Monday, 28 July 2025

West Lombok, 23/7/2025 — In an effort to introduce Arabic language and culture to children from an early age, students from Universitas Gadjah Mada’s Community Service Learning Program (KKN-PPM) organized a program titled “Arabic Days: Introduction to Arabic Language and Culture” in Karang Bucu Lauq Hamlet, Bagik Polak Village, West Lombok Regency. Held every Tuesday and Wednesday over a three-week period from July 8 to July 23, 2025, the sessions took place at the Syamsul Huda prayer hall.

This initiative was led by a member of the KKN-PPM Antologi Labuapi Team, a student from the Arabic Study Program at UGM, as a form of community engagement through education rooted in Islamic and cultural values. The primary goal was to introduce children to the basics of the Arabic language and cultural elements in a fun and engaging way. The participants were children attending the local TPQ (Qur’anic Learning Center), ranging from 3 to 8 years old.

Throughout the program, KKN students guided the children directly in learning hijaiyah letters, reading Iqra and the Qur’an, and introducing them to basic Arabic vocabulary, greetings, and aspects of Arab culture, such as traditional foods and clothing. Each session was designed to be child-friendly and enjoyable, using interactive learning methods like illustrated PowerPoint presentations, Islamic-themed animated videos, educational songs, and simple games with Islamic nuances. These methods ensured that the children not only understood the material but also enjoyed and stayed engaged throughout the learning process.

The children showed high enthusiasm and curiosity from the very first day, actively participating in every activity with joy and interest. The local community warmly welcomed and supported the program, seeing it as a positive contribution to the children’s learning, especially in religious education and broader exposure to Islamic culture. Parents and community members appreciated the students’ active involvement in delivering fun and communicative learning.

Through Arabic Days, the KKN-PPM students hope to instill a love for the language of the Qur’an and broaden the children’s understanding of the rich and diverse Arab culture. This program stands as a testament to how creatively designed education can bridge religious and cultural values in a harmonious and impactful way within local communities.

 

Author: Chusna Shifati

From Waste to Art: Arabic Study Program Student Initiate Eggshell Calligraphy Workshop with Local Youth during KKN-PPM UGM

News ReleaseSDGs 11: Sustainable cities and communitiesSDGs 12: Responsible consumption and productionSDGs 17: Partnerships for the Goals Monday, 28 July 2025

Bandung, July 20, 2025 — Students from Universitas Gadjah Mada (UGM) participating in the KKN-PPM Sekocihampelas program conducted a creative community empowerment initiative titled “Reusing Eggshell Waste as Calligraphy Decorations.” The workshop, held at Bening Saguling Foundation in Cihampelas, West Bandung Regency, engaged local Karang Taruna youth in transforming everyday waste into meaningful works of art.

The activity began with a presentation on the potential of eggshells as recyclable art materials, followed by a hands-on session where participants crafted calligraphy pieces using the discarded shells. This initiative served not only as a creative outlet but also as an environmental awareness campaign, encouraging responsible household waste management through artistic reuse.

This program was spearheaded by the KKN-PPM UGM student team and reflects the core values of the Arabic Study Program, which envisions language and art as powerful tools for community engagement. During the practical session, participants created a variety of calligraphy designs, including names, Islamic expressions, and animal motifs like birds. The energy and enthusiasm from the youth showcased their strong interest in art and sustainable practices.

Nur Kumalatuz Zahroh, the student unit coordinator and lead organizer, expressed hope that this initiative would serve as a catalyst for sustainable waste management habits in the community.

“We hope that this activity not only teaches participants to create art but also raises awareness about environmental conservation. What was once discarded waste, like eggshells, now has artistic and economic value,” she explained.

The program actively supports the United Nations Sustainable Development Goals (SDGs), particularly SDGs 12: Responsible Consumption and Production, by creatively repurposing organic waste into useful and aesthetic products. Furthermore, it aligns with SDGs 17: Partnerships for the Goals, as the activity was conducted in collaboration with local stakeholders—Karang Taruna youth and the Bening Saguling Foundation—underscoring the importance of community-based partnerships in promoting sustainability.

More than just an art workshop, this initiative became a collaborative platform for education, environmental awareness, and community empowerment. Through this participatory and cross-sector approach, UGM’s KKN-PPM students successfully delivered a program that combined creativity, sustainability, and local engagement.

 

Author: Nur Kumalatuz Zahroh

UGM Returns Artifacts and Ancestor Remains to the Warloka Community, Labuan Bajo

SDGs 11: Sustainable cities and communitiesSDGs 16: Peace justice and strong institutionsSDGs 17: Partnerships for the Goals Thursday, 24 July 2025

Universitas Gadjah Mada (UGM), through its Department of Archaeology and the Tourism Study Program, Faculty of Cultural Sciences (FIB), returned cultural heritage items to the Warloka community in Labuan Bajo, East Nusa Tenggara (14/7). This significant event involved the handover of approximately 40 kilograms of artifacts that had been excavated 15 years ago and stored at UGM for research purposes. The artifacts are categorized into 15 types, including jewelry, tools, ceramics, pottery, coins, and the remains of three ancestral individuals.

This initiative is part of a repatriation process that emphasizes the ethical responsibility within the academic world. Beyond the physical return of items, this repatriation reflects a critical reflection on the role of researchers and the necessity of sharing research benefits equitably. The act of returning these artifacts is a significant step towards acknowledging cultural diversity and the rights of local communities.

Dr. Tular Sudarmadi, the head of the repatriation team, highlighted that cultural heritage should not be managed through exploitative approaches rooted in colonial practices. He emphasized the need for academics to build equitable relationships with the communities that are part of their research subjects. Dr. Sudarmadi expressed a moral imperative to return these artifacts to the Warloka community, reinforcing the importance of civil society partnerships in preserving cultural heritage.

In addition, Dr. Rucitarahma Ristiawan from FIB noted that the return of these artifacts is a crucial part of the struggle for epistemic justice. He stated that this action is not merely symbolic but reflects a transformation in academic practices towards a more ethical direction. He stressed the importance of recognizing the value of local knowledge systems and providing space for communities to narrate their own histories.

The repatriation process also involved UGM’s postgraduate archaeology student, Oto Alcianto, and received support from art crime and criminology researcher Dr. Emiline Smith from the University of Glasgow. Dr. Smith views this repatriation as a symbol of a significant shift that encourages academics to be more aware of their ethical responsibilities. She also emphasized the need for government support in helping institutions manage the respectful storage and return of cultural heritage.

The remains of the ancestors are planned to be reburied according to the customs and beliefs of the Warloka community. Meanwhile, other cultural artifacts will be temporarily stored at the local Tourism Office until a dedicated exhibition space in Warloka is completed. The local government and community plan to use this momentum to enhance tourist education regarding local history and the importance of collaborative research in preserving cultural heritage.

The Warloka community has expressed its commitment to safeguarding and protecting the archaeological findings in the area. This event not only marks a significant milestone in the repatriation of cultural heritage but also serves as a reminder of the importance of cultural diversity and community engagement in the preservation of history.

As UGM continues to develop institutional guidelines for the management of archaeological excavation artifacts, this initiative stands as a pioneering effort in Indonesia. It highlights the need for ethical practices in academia and the importance of civil society partnerships in fostering a more inclusive approach to cultural heritage management.

Source: ugm.ac.id
Photos: Dok. Research Team

Ajengkanthi Prabaningjati, FIB UGM Student, Community Service-Learning and Empowerment Program (KKN-PPM) in Biak Numfor, Papua: Focuses on Children’s Character Education.

News ReleaseSDGSSDGs 17: Partnerships for the GoalsSDGs 4: Quality Education Tuesday, 8 July 2025

Yogyakarta, July 7, 2025 — Ajengkanthi Prabaningjati, a 2022 student of the Japanese Language, Literature, and Culture Program at the Faculty of Cultural Sciences (FIB), Universitas Gadjah Mada (UGM), is currently participating in the Community Service-Learning and Empowerment Program (KKN-PPM) Period II of 2025 in Wardo Village, West Biak, Biak Numfor Regency, Papua Province.

Ajeng is part of a KKN team called Biak Elok, whose main program theme is “Optimizing Sustainable Marine Resources to Realize a Blue Economy.” The program focuses on empowering local communities through the sustainable utilization of marine wealth. “Most people in Wardo Village work as fishermen, with fish as the main commodity,” explained Ajeng.

Within the team, Ajeng serves as the Coordinator of the Education Division. Together with her team, she focuses on teaching activities, especially for elementary school children, with an emphasis on character education. “The education division and I focus on teaching the elementary school children in Wardo, but we also open community classes for anyone who wants to learn in the Church environment, and we also assist as mentors for Sunday school. I hope we can make a lasting impact on the children here,” she expressed.

During the KKN program, Ajeng and her fellow team members stayed at the GKI Betel Wardo Church. They were warmly welcomed and cared for by a couple they affectionately call Mama Regina and Papa Ben. “Mama and Papa have been a great help to us, especially in terms of food. Not only that, but the Church community has also been very friendly and welcoming. The children often play with us too. Honestly, I feel very grateful to be accepted here,” added Ajeng.

Despite the remote location, the Biak Elok team managed to gain attention on social media. Thanks to their media team’s creativity, various moments from their community service from the natural beauty of Wardo Village to heartwarming interactions with the children—were captured in videos uploaded to Instagram and TikTok. Some of the posts even went viral and received positive responses from netizens.

One of the most touching experiences for Ajeng during the KKN program was witnessing the enthusiasm for learning among the children in Wardo Village. “Their eagerness to learn and their deep curiosity I think that’s already a strong foundation for them to achieve their dreams,” she said.

At the end of the interview, Ajeng shared a message for fellow students, especially those from FIB who will undertake KKN. “In my opinion, KKN is a once-in-a-lifetime experience that not everyone gets to have. So when your time comes, try to enjoy every part of it. From the small things that may seem trivial to the big moments that will teach you a lot. I hope FIB friends can discover new, meaningful, and memorable stories through their journey.”

[Public Relation, FIB UGM, Alma Syahwalani]

Women Figures as Symbols of Radical Democracy in Literature: Political Reading in SEMEJA IV

SDGs 16: Peace justice and strong institutionsSDGs 17: Partnerships for the GoalsSDGs 4: Quality EducationSDGs 5: Gender equality Friday, 4 July 2025

Yogyakarta, 2/7/2025 – The 4th International Seminar on Malay-Javanese Studies (SEMEJA) was held at the University Club of Universitas Gadjah Mada, presenting an inspiring discourse on the power of women’s narratives in Javanese literature. Dra. Wiwien Widyawati Rahayu, M.A., together with two of her students, Yudha Adistira and Saktia Hidayah, presented a study entitled “Leadership of Female Characters in the Novel Kidung Trěsna Sang Pikatan: Rancière’s Democratic Perspective.”

In her presentation, the researcher highlighted how female characters in the novel by Alexandra Indriyanti Dewi serve as agents of social change. Utilizing the radical democracy theory of Jacques Rancière, they interpreted that leadership in the story does not stem from structural power but from political actions that challenge the established patriarchal symbolic order.

Wulan, Pramodawardhani, and Sri Kahulunan emerged as representations of female figures manifesting Rancière’s three main concepts: dissensus, egalitarianism, and the reversal of hierarchy. Wulan, depicted as tělik sandhi, experiences inner conflict and subtly challenges the system through apparent compliance, a form of dissensus that quietly disrupts the power structure. Meanwhile, Pramodawardhani reflects the spirit of egalitarianism through her sharp political strategies and involvement in the development of Borobudur Temple. On the other hand, Sri Kahulunan firmly opposes the claim that leadership must be male-dominated, showcasing women’s courage in repositioning power.

Interestingly, all three characters were also analyzed through the lens of Donna Haraway’s cyborg feminism, positioning them as hybrid subjects that reject old dichotomies such as male-female or public-private. With this approach, female figures emerge not merely as complements to historical narratives but as leaders who reshape the power map.

This presentation contributes significantly to the discourse on gender and politics within the realm of literature, affirming that Javanese literature can also serve as a democratic space that validates women’s voices as active subjects of social change. More than just a historical romance, Kidung Trěsna Sang Pikatan stands as a text of resistance against patriarchy and a symbol of Javanese women’s bravery in carving their nation’s history.

The seminar also emphasized the importance of cultural diversity in literature, showcasing how different narratives can coexist and enrich the understanding of gender roles. By empowering girls through education for sustainability, the event highlighted the need for equal opportunities in literary representation, ensuring that women’s stories are told and celebrated.

In conclusion, through the presentation session by Dra. Wiwien Widyawati Rahayu, M.A., SEMEJA IV not only celebrated the contributions of experts and academics in Malay-Javanese studies, but also reinforced the importance of education and cultural diversity in building a more inclusive and sustainable future. The narrative presented is a call to action for everyone to recognize and support the vital role of women in literature and society.

 

[Public Relations of FIB UGM, Candra Solihin]

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