Universitas Gadjah Mada (UGM), through its Department of Archaeology and the Tourism Study Program, Faculty of Cultural Sciences (FIB), returned cultural heritage items to the Warloka community in Labuan Bajo, East Nusa Tenggara (14/7). This significant event involved the handover of approximately 40 kilograms of artifacts that had been excavated 15 years ago and stored at UGM for research purposes. The artifacts are categorized into 15 types, including jewelry, tools, ceramics, pottery, coins, and the remains of three ancestral individuals.

This initiative is part of a repatriation process that emphasizes the ethical responsibility within the academic world. Beyond the physical return of items, this repatriation reflects a critical reflection on the role of researchers and the necessity of sharing research benefits equitably. The act of returning these artifacts is a significant step towards acknowledging cultural diversity and the rights of local communities.

Dr. Tular Sudarmadi, the head of the repatriation team, highlighted that cultural heritage should not be managed through exploitative approaches rooted in colonial practices. He emphasized the need for academics to build equitable relationships with the communities that are part of their research subjects. Dr. Sudarmadi expressed a moral imperative to return these artifacts to the Warloka community, reinforcing the importance of civil society partnerships in preserving cultural heritage.

In addition, Dr. Rucitarahma Ristiawan from FIB noted that the return of these artifacts is a crucial part of the struggle for epistemic justice. He stated that this action is not merely symbolic but reflects a transformation in academic practices towards a more ethical direction. He stressed the importance of recognizing the value of local knowledge systems and providing space for communities to narrate their own histories.

The repatriation process also involved UGM’s postgraduate archaeology student, Oto Alcianto, and received support from art crime and criminology researcher Dr. Emiline Smith from the University of Glasgow. Dr. Smith views this repatriation as a symbol of a significant shift that encourages academics to be more aware of their ethical responsibilities. She also emphasized the need for government support in helping institutions manage the respectful storage and return of cultural heritage.

The remains of the ancestors are planned to be reburied according to the customs and beliefs of the Warloka community. Meanwhile, other cultural artifacts will be temporarily stored at the local Tourism Office until a dedicated exhibition space in Warloka is completed. The local government and community plan to use this momentum to enhance tourist education regarding local history and the importance of collaborative research in preserving cultural heritage.

The Warloka community has expressed its commitment to safeguarding and protecting the archaeological findings in the area. This event not only marks a significant milestone in the repatriation of cultural heritage but also serves as a reminder of the importance of cultural diversity and community engagement in the preservation of history.

As UGM continues to develop institutional guidelines for the management of archaeological excavation artifacts, this initiative stands as a pioneering effort in Indonesia. It highlights the need for ethical practices in academia and the importance of civil society partnerships in fostering a more inclusive approach to cultural heritage management.

Source: ugm.ac.id
Photos: Dok. Research Team

Yogyakarta, 10/7/2025 – The Department of History at the Faculty of Cultural Sciences, Universitas Gadjah Mada (UGM), recently held a public lecture aimed at igniting intellectual enthusiasm and fostering critical interdisciplinary discussions. The event, titled “Decolonizing Photography Archives: Research Issues in the Colonial Era and Its Visual Documentation,” took place in Room 709 of the Soegondo Building and featured Dr. Martin Slama, a senior researcher from the Austrian Academy of Sciences, as the keynote speaker.

In his presentation, Dr. Slama unveiled the findings from the 1928-1929 expeditions conducted by Austrian and German scientists to the Dutch East Indies. This limnological expedition not only produced around 3,000 photographs highlighting the ecology of rivers and lakes but also meticulously documented the lives of local communities, capturing everything from traditional ceremonies and religious activities to daily routines. Notably, many of the images were taken using stereo photography technology, which provided a three-dimensional effect.

However, despite their significant scientific value, these photographic archives have remained exclusively stored in Vienna, Austria. The limited access to these images has been a central critique raised during the discussion: how can these photographs be recontextualized for the communities from which they were taken? How can they be transformed from mere colonial heritage into a window for social, cultural, and historical reflection?

Dr. Slama emphasized that mere digitization is not enough. He argued that a decolonization approach is necessary in presenting these digital archives, allowing local communities in Indonesia to access, understand, and reinterpret the images in today’s context. “These colonial photographs must be given new life, not just as visual objects, but as part of a narrative that involves the communities that were once their subjects,” he stated.

The discussion was dynamic and filled with enthusiasm. Faculty members, students, and academics from various fields actively engaged in questioning and dialogue, demonstrating the importance of the intersection between history, visuality, and archival ethics in post-colonial studies.

Through this public lecture, the Department of History at UGM not only opened an academic space for learning about the past but also challenged participants to think critically about the present and how colonial legacies can be reconstructed for a more just and inclusive future. The event highlighted the role of education in addressing historical injustices and fostering a deeper understanding of cultural heritage.

As the conversation unfolded, it became clear that the decolonization of photographic archives is not merely an academic exercise but a vital step towards reconciliation and empowerment for the communities depicted in these images. By engaging with these archives, participants were encouraged to reflect on their own identities and histories, fostering a sense of ownership over their cultural narratives.

In conclusion, the public lecture served as a reminder of the power of education in shaping societal perspectives and the importance of reexamining historical narratives. The collaboration between scholars and local communities is essential in ensuring that the legacies of the past are not forgotten but are instead transformed into tools for education and social justice.

Yogyakarta, 2/7/2025 – The 4th International Seminar on Malay-Javanese Studies (SEMEJA) was held at the University Club of Universitas Gadjah Mada, presenting an inspiring discourse on the power of women’s narratives in Javanese literature. Dra. Wiwien Widyawati Rahayu, M.A., together with two of her students, Yudha Adistira and Saktia Hidayah, presented a study entitled “Leadership of Female Characters in the Novel Kidung Trěsna Sang Pikatan: Rancière’s Democratic Perspective.”

In her presentation, the researcher highlighted how female characters in the novel by Alexandra Indriyanti Dewi serve as agents of social change. Utilizing the radical democracy theory of Jacques Rancière, they interpreted that leadership in the story does not stem from structural power but from political actions that challenge the established patriarchal symbolic order.

Wulan, Pramodawardhani, and Sri Kahulunan emerged as representations of female figures manifesting Rancière’s three main concepts: dissensus, egalitarianism, and the reversal of hierarchy. Wulan, depicted as tělik sandhi, experiences inner conflict and subtly challenges the system through apparent compliance, a form of dissensus that quietly disrupts the power structure. Meanwhile, Pramodawardhani reflects the spirit of egalitarianism through her sharp political strategies and involvement in the development of Borobudur Temple. On the other hand, Sri Kahulunan firmly opposes the claim that leadership must be male-dominated, showcasing women’s courage in repositioning power.

Interestingly, all three characters were also analyzed through the lens of Donna Haraway’s cyborg feminism, positioning them as hybrid subjects that reject old dichotomies such as male-female or public-private. With this approach, female figures emerge not merely as complements to historical narratives but as leaders who reshape the power map.

This presentation contributes significantly to the discourse on gender and politics within the realm of literature, affirming that Javanese literature can also serve as a democratic space that validates women’s voices as active subjects of social change. More than just a historical romance, Kidung Trěsna Sang Pikatan stands as a text of resistance against patriarchy and a symbol of Javanese women’s bravery in carving their nation’s history.

The seminar also emphasized the importance of cultural diversity in literature, showcasing how different narratives can coexist and enrich the understanding of gender roles. By empowering girls through education for sustainability, the event highlighted the need for equal opportunities in literary representation, ensuring that women’s stories are told and celebrated.

In conclusion, through the presentation session by Dra. Wiwien Widyawati Rahayu, M.A., SEMEJA IV not only celebrated the contributions of experts and academics in Malay-Javanese studies, but also reinforced the importance of education and cultural diversity in building a more inclusive and sustainable future. The narrative presented is a call to action for everyone to recognize and support the vital role of women in literature and society.

[Public Relations of FIB UGM, Candra Solihin]

Yogyakarta, 1/7/2025 – The 4th International Seminar on Malay-Javanese Studies (SEMEJA 2025) was officially opened at the University Club of Gadjah Mada University (UGM) on July 1, 2025. The seminar brought together academics, researchers, and cultural observers from Indonesia and Malaysia. The opening ceremony commenced solemnly at 8:30 AM, starting with a prayer, followed by welcoming speeches from various dignitaries, including the Dean of the Faculty of Cultural Sciences at UGM and the Director of the Institute of Malay Civilization (ATMA) at Universiti Kebangsaan Malaysia (UKM).

In his welcoming address, Prof. Dr. Setiadi, S.Sos., M.Si., the Dean of the Faculty of Cultural Sciences at UGM, expressed his appreciation for the presence of all participants and partners from UKM, particularly ATMA. He emphasized the importance of continuing scientific collaboration that had been delayed due to the COVID-19 pandemic. “This seminar serves as a strategic platform to delve into the historical, cultural, linguistic, and civilizational ties between the Malay and Javanese communities. UGM believes that Malay-Javanese studies provide significant benefits in strengthening international academic networks and preserving our shared cultural heritage,” said Prof. Setiadi.

He also highlighted that this seminar is not only relevant for cultural and historical experts but also for academics from various fields who wish to develop scientific perspectives rooted in local and regional identities. This aligns with the Sustainable Development Goals (SDGs) of promoting quality education and fostering global partnerships.

This year, SEMEJA IV focuses on how cultural heritage can play a role in community empowerment and strengthening regional integration. The issues raised include language, arts, and culture; leadership and regional integration; heritage preservation as a catalyst for community development; strengthening heritage and sustainable development; and social solidarity through cross-border cultural cooperation.

With an inclusive theme and approach, SEMEJA IV is designed to foster meaningful dialogue, knowledge exchange, and strategic cooperation among academic institutions, local communities, and stakeholders from Indonesia and Malaysia. The seminar marks an important milestone in the efforts to preserve Malay-Javanese culture and create a shared space for academic integration and local values at both regional and global levels.

The opening ceremony also featured a cultural performance of Javanese dance by Ratnatraya, an art student organization from the Department of Javanese Language and Literature at UGM. This was followed by an inaugural speech by YBhg. Dato Haslina Abdul Hamid, the Secretary-General of the Malaysian Ministry of National Unity, and a keynote session led by Prof. Dr. Heddy Shri Ahimsa-Putra from UGM’s Graduate School.

The seminar is scheduled to last for two days, July 1 and 2, 2025, featuring a variety of scientific discussion sessions, community forums, and cultural performances. The presence of stakeholders from both countries is expected to pave the way for closer and more sustainable academic and cultural collaborations.

As part of the seminar’s commitment to the SDGs, particularly in education in developing countries, the event aims to leverage technology and cultural insights to enhance educational outcomes and community engagement. By fostering global partnerships, SEMEJA IV seeks to create a collaborative environment that empowers communities through shared knowledge and cultural understanding.

In conclusion, SEMEJA 2025 not only serves as a platform for academic discourse but also as a celebration of the rich cultural heritage shared by the Malay and Javanese peoples. The collaborative efforts between UGM and UKM exemplify the potential of academic partnerships in addressing global challenges while promoting local identities and cultural preservation.

[Public Relations of FIB UGM, Candra Solihin]

Yogyakarta, 06/13/2025 — The Department of Cultural Anthropology presented Mike McGovern from the University of Michigan as a resource person in a seminar entitled “Resentment Three Ways: Is Resentment Politically Destructive, or Can it be Constructive?” Cultural Anthropology students attended this event to explore the complex nature of resentment and its impact on society.

In his presentation, Mike McGovern highlighted that most European thinking on resentment follows the views of Friedrich Nietzsche, who belittled this sentiment as part of a “slave rebellion in morality,” which he said characterized Judeo-Christian culture. According to Nietzsche, resentment is considered an emotion that is past-oriented, childish, and ultimately detrimental to the individual who experiences it.

This seminar aims to explore the multifaceted nature of resentment, especially in the context of education and conflict resolution. Mike McGovern emphasized that understanding resentment is essential to fostering dialogue and promoting peace in societies that end conflict. He argues that hurt can lead to destructive political outcomes or serve as a catalyst for constructive change, depending on how it is managed.

Mike McGovern brings together three case studies from Myanmar, Guinea, and the United States to illustrate how hurt operates in different social and economic contexts, each producing different trajectories and outcomes. In Myanmar, for example, hurt has fueled protracted ethnic conflict, divisions, and hampered progress toward reconciliation. Meanwhile, the situation in Guinea shows how collective hurt over colonial legacies has fueled movements toward social justice and political reform.

Throughout the seminar, McGovern encouraged participants to reflect on their own experiences with hurt and consider how these feelings can be transformed into positive action. He emphasized the importance of education in this process, as it provides individuals with the tools to engage in constructive dialogue and resolve conflict.

As the seminar concluded, participants left with a new understanding of the dual nature of hurt. While it can be a source of discord and conflict, it also has the potential to inspire change and foster unity when approached thoughtfully. The event emphasized the importance of addressing emotions such as hurt in efforts to achieve sustainable development goals, especially in the areas of education and conflict resolution.

[Humas FIB UGM, Candra Solihin]