Yogyakarta, June, 4 2026 — A public lecture featuring Min Seong Kim was held on Thursday, June 4, from 11:00 a.m. to 1:00 p.m. in Room 205 of the Poerbatjaraka Building. On this occasion, Kim delivered a presentation entitled “Trembling Grounds of the Archipelago: Pluriversal Ontopolitics and More-than-Human Antagonism,” a study that reexamines the foundational assumptions of pluriversal politics through ecological and political experiences emerging across the Indonesian archipelago.

In his presentation, Kim addressed ongoing debates surrounding pluriversal politics that have recently gained prominence within environmental studies, decolonial thought, and posthumanist scholarship. As articulated by a number of contemporary thinkers, pluriversal politics seeks to challenge the modern worldview that separates humans from nature and treats the world as an object to be mastered and controlled. Instead, this perspective emphasizes that life is constituted through networks of interdependent relations among humans and a wide range of nonhuman entities, including animals, plants, landscapes, and the material forces of the earth.

According to Kim, pluriversal politics is generally grounded in the assumption that relationality constitutes the ontological basis of life. From this perspective, politics is understood as the effort to establish and sustain relationships that enable diverse forms of existence to coexist. However, Kim questioned whether relationality can truly serve as an adequate foundation for understanding political dynamics, particularly when confronted with conflict, tension, and division that cannot always be resolved through reconciliation and relational repair.

To develop this critique, Kim drew on the works of Adam Bobbette and Sophie Chao, whose research explores various forms of human–nonhuman relations in Indonesia. The cases they examine demonstrate that interconnectedness among beings does not necessarily produce harmony. Rather, such relations are often marked by frictions, competing interests, and forms of instability that reveal the political dimensions of the more-than-human world. The presence of nonhuman actors in politics, therefore, not only creates possibilities for collaboration and relationality but also gives rise to antagonisms that shape social and ecological fields.

Building on this reading, Kim connected the question of more-than-human politics to the tradition of post-foundational political thought, particularly the concept of antagonism developed by Ernesto Laclau. Within this framework, antagonism refers to the condition that no social order can ever be fully complete, final, or free from conflict. Every attempt to establish order inevitably encounters something that cannot be fully integrated into the existing system. Politics, therefore, is never simply a matter of creating relationships; it must also contend with the limits, tensions, and forms of negativity that accompany every mode of collective existence.

Through this analysis, Kim proposed that conflict and negativity should occupy a more central place in discussions of pluriversalism. Rather than treating relationality as a pre-given foundation, he argued that collective life—whether among humans or between humans and nonhumans—is always shaped through processes of negotiation, struggle, and antagonism that can never be entirely eliminated.

The public lecture offered a critical perspective on contemporary developments in political theory and ecological thought while opening a space for reflection on how societies understand their relationship with a world that extends beyond the human. At a time of growing concern over ecological crises and interspecies relations, Kim’s presentation provided a compelling framework for understanding conflict, tension, and uncertainty as inseparable dimensions of political life itself.

Author: Khotibul Umam

Novel Si Anak Pemberani Tere Liye’s work once again feels relevant to various phenomena occurring in Indonesia today. Through the character of Eliana, readers are invited to see how a young girl’s courage can become a voice for the underprivileged, often marginalized by power and vested interests.

In the story, the villagers must face threats to their living space. This situation is reminiscent of numerous ongoing issues in Indonesia, from land conflicts and environmental degradation to the struggles of indigenous peoples and villagers to defend their homes. In these conditions, the common people are often in a vulnerable position, while major decisions are often made without truly listening to their voices.

Eliana’s character stands as a symbol of courage in fighting injustice. She doesn’t remain silent when she sees things that harm those around her. This figure also demonstrates the crucial role women play in social struggles. Today, more and more women in Indonesia are standing at the forefront of speaking out on environmental issues, education, and community rights, despite often facing pressure and challenges.

Through a warm story that is close to everyday life,The Brave Boyis not only a novel about childhood, but also a reflection on the courage to speak out. This book reminds us that change often begins with the courage of ordinary people who choose not to remain silent when facing injustice around them.

Author: Faiza S.

Good news comes from three undergraduate students in Cultural Anthropology at the Faculty of Humanities, UGM, who achieved a proud accomplishment at the 2026 National Excellence Competition (NEC). The NEC was organized by Eduhub Incubator in collaboration with Mataram University. The competition took place on May 9–10, 2026, at the Faculty of Agriculture, Mataram University, Lombok, West Nusa Tenggara. The team, consisting of Dinaesy Fadillah Hidayat, Aly Aydeed, and Nadila Aryani Az-Zalfa, won a Gold Medal in the Tourism and Creative Economy Research Essay category under the guidance of Agus Indiyanto, S.Sos., M.Si.

The competition’s theme was “Integrating Critical Thinking, Social Innovation, and Sustainable Entrepreneurial Capabilities within the Framework of Inclusive Development and Achieving the SDGs in Indonesia.” In their paper, the team addressed the issue of event management and tourism waste in Yogyakarta, which is still considered a challenge in supporting sustainable tourism.

As a solution, the team proposed an innovation in the form of a circular economy-based event management agency. This concept is designed to integrate event management with waste reduction and reuse systems, thereby creating a more environmentally friendly event ecosystem while supporting the creative economy sector in a sustainable manner.

It is hoped that this achievement will motivate other students to remain critical of phenomena occurring in society, to present innovative ideas, and to contribute to addressing various social issues through research and academic work that has a positive impact on the community.

Author: Dewi W – adapted from a report by Dinaesy Fadillah Hidayat

Photo: Dinaesy Fadillah Hidayat et al.

On the afternoon of March 12, 2026, at the Department of Anthropology, Universitas Gadjah Mada, Dr. Gaffari Rahmadian invited the Master’s class Paradoxes of Market and Development to examine the relationship between humans and non-humans in development discourse through a new perspective. Drawing on Giorgio Agamben’s philosophy of potentialities, Dr. Gaffari developed this concept to analyze the relationship between humans and nature within narratives of development.

For many policymakers and corporations, “potential” is a powerful term often paired with promises of job creation, increased foreign exchange, and economic progress. However, through Agamben’s lens, Dr. Gaffari challenged this logic. Potential, he argued, is not something static or merely a “resource waiting to be extracted.”

“Potential is a capacity or force—present in both objects and humans—that has not yet been realized into something actual,” he explained. He further emphasized that potential also includes the capacity not to realize itself. This is where true freedom lies—when communities possess potential yet refuse to be governed by systems that seek to exploit it, that is where they are genuinely free.

After the presentation, the classroom atmosphere became more dynamic. Graduate students immersed themselves in a deep discussion, unpacking various real-world cases and connecting Agamben’s theoretical framework with the socio-political realities they observe.

Author : Daiva Keefe
Photo : Dr. Des Christy

Yogyakarta, December, 12, 2025 – The Faculty of Cultural Sciences, Universitas Gadjah Mada (FIB UGM), officially launched the Implementation of an Internet of Things (IoT)–Based Smart Classroom System for Room Temperature Automation and Monitoring on the 7th floor of the R. Soegondo Building.

This activity is part of the UGM Sustainability Campus Action Program of the Faculty of Cultural Sciences 2025, which aims to optimize the management of learning spaces through the efficient and sustainable use of digital technology. In its initial phase, the IoT-based Smart Classroom system has been installed and operated in four rooms within the Faculty of Cultural Sciences as an effort to enhance comfort and effectiveness in academic activities.

During the launching event, the FIB UGM Information Technology Team presented the application dashboard used to operate the Smart Classroom system. The dashboard enables centralized control and remote monitoring of room temperature. The system operates using the UGM WiFi network as its main infrastructure. As long as the WiFi connection is active, the system can function optimally; however, when the network is unavailable or disrupted, the automation system will also cease to operate.

The launching event was attended by faculty leaders, representatives of lecturers, educational staff, students, and technical support teams. The series of activities included remarks from faculty leadership, implementation briefings, a technical presentation by the FIB IT Team, and the official launch of the IoT-based Smart Classroom system. In the final session, participants were invited to visit the rooms that have been equipped with IoT-based temperature control devices to observe the system’s implementation firsthand.

The implementation of the IoT-based Smart Classroom aligns with FIB UGM’s commitment to supporting the Sustainable Development Goals (SDGs). The provision of a comfortable and adaptive learning environment supports SDG 4 (Quality Education). Energy efficiency through automated temperature control contributes to SDG 7 (Affordable and Clean Energy) and SDG 13 (Climate Action). Furthermore, the use of technological innovation in campus facility management reflects support for SDG 9 (Industry, Innovation, and Infrastructure).

Through the implementation of this system, FIB UGM reaffirms its commitment to continuously integrating technology, humanistic values, and sustainability principles in the development of its academic environment.

[Public Relations of FIB UGM, Alma Syahwalani]