Yogyakarta — The Master’s Program in Literary Studies at the Faculty of Cultural Sciences, Universitas Gadjah Mada (UGM), held the 2026 Literary Camp with Nature at Pondok A. Salam, Kalimasada, from August 14 to 15. Conceived as a community-oriented and collaborative initiative, the camp brought together writers and literary enthusiasts in an informal setting while inviting them to reflect on what literature means—and what it can do—in everyday life.

The camp was intentionally modest and non-commercial. For Prof. Dr. Aprinus Salam, M.Hum., Head of UGM’s Master’s Program in Literary Studies and one of the event’s facilitators, this simplicity was part of the point. At its heart, he argues, literature should help people remain independent and hold on to their sense of humanity.

“What matters in literature, including an event like this Literary Camp, is the effort to preserve independence and uphold our character. And perhaps the chances of failing are greater.”

For Aprinus, independence is never easy to maintain. Throughout its history, literature has often occupied a distinctive position in relation to political and economic power, as well as to social and cultural structures built on hierarchy and inequality.

Literature, he suggests, has a critical responsibility: to examine the world we inhabit and distinguish what has been compromised from what remains worth defending.

“Ethically and aesthetically, literature is a continuing effort to discern what in life has been corrupted and what ought to be defended.”

This perspective helps explain the spirit behind the Literary Camp. It was not conceived as a commercial event, nor as a gathering defined by elaborate facilities. Instead, it sought to create a space where people could meet, exchange ideas, and reconnect through literature.

Aprinus acknowledges that maintaining independence is a difficult undertaking and that failure is always a real possibility. Independent initiatives, he observes, are becoming increasingly difficult to sustain, particularly in a society where many people live under significant constraints and have had few opportunities to cultivate self-reliance.

For him, however, literature’s concern with independence goes hand in hand with something deeper: preserving the human capacity for empathy, integrity, and conscience.

“Historically, literature has also been a space for reaffirming our essential humanity. It is a space where we struggle to preserve what is genuine in being human. Literature is one way of keeping our conscience alive.”

Participants in the 2026 Literary Camp were selected through a literary curation process. Applicants were asked to submit either at least one short story or five poems. Around 40 percent of the submissions—roughly 40 participants—were ultimately selected.

Their works will be compiled into an anthology of short stories and poetry. Initially, the anthology will be produced as a photocopied edition according to the number of copies needed. If the collection proves worthy of further development, the organizers plan to pursue an ISBN for a subsequent edition.

In this sense, the Literary Camp was more than a gathering. It brought together several dimensions of literary life—writing, reading, curation, discussion, and exchange—within an intentionally modest setting.

The program began on Friday afternoon with the arrival of participants and the formation of groups, followed by communal prayer and a briefing. The afternoon unfolded informally, with introductions, conversations, walks, light exercise, and time spent exploring the gardens around Kalimasada. As evening fell, participants gathered to watch the sunset before beginning the main evening program.

After dinner came Literary Oration, featuring Muhammad Lutfi Dwi Kurniawan and Rini Febriani Hauri, followed by a reading of Curatorial Notes. The evening continued with a relaxed conversation with writer Mahfud Ikhwan, titled Unggunan Cerita, before moving into poetry and short-story readings.

The night eventually gave way to rest, and the program resumed on Saturday morning with dawn prayers, a morning walk, coffee and tea, breakfast, a group photograph, and preparations for departure.

For Aprinus, the significance of the camp lies partly in its brevity. The event lasted only about 18 hours, but even such a short encounter can offer a temporary space in which participants attempt to live out the values they associate with literature.

Yet he is careful not to romanticize the experience. The real test, he suggests, begins after everyone leaves.

“The Literary Camp is one example. During those hours, it may seem that we are trying to preserve our independence and hold on to our humanity. But unfortunately, it lasts only 18 hours.”

Once the camp is over, participants return to their separate lives. The temporary community dissolves, and each person must once again negotiate the pressures of everyday existence.

“After the Literary Camp, we have to struggle on our own again—caught up in noisy political routines, anxious economic pressures, and a social and cultural routine that can become tedious.”

Seen in this light, the camp is not an escape from reality so much as a brief interruption of it. It offers participants a chance to step away from the noise, even momentarily, and to read, write, talk, listen, and reflect.

The limited facilities at Pondok A. Salam are part of that experience. The camp does not promise comfort or convenience. Participants share simple spaces, adjust to limited resources, exchange stories, and learn to take responsibility for their own needs.

That simplicity also reinforces the event’s broader ethos: literature does not necessarily require elaborate infrastructure to create meaningful encounters.

With a relatively full schedule, participants were expected to respect time and remain attentive to one another. But discipline was not meant to undermine the camp’s convivial spirit. On the contrary, the organizers hoped that the event would be a joyful occasion—a place where literature could be experienced rather than merely talked about.

Ultimately, as Aprinus Salam suggests, literature is about more than texts, literary technique, or aesthetics. It is also about the ongoing struggle to preserve something more fundamental: our independence, our humanity, and our conscience.

 

Author: Khotibul Umam

The inter-staff (tendik) volleyball tournament featuring the Faculty of Economics and Business (FEB), the Faculty of Philosophy, the Faculty of Psychology, and the Faculty of Cultural Sciences (FIB) was held once again. The event took place at the FEB South Volleyball Court on August 14, 2026, running from 07:30 to 09:30 WIB. Around 45 female staff members enthusiastically joined the competition, with each team consisting of 10 players.

This inter-faculty sports event was specially organized to celebrate the 71st Anniversary (Dies Natalis) of FEB.

From the opening round, the competition ran smoothly and full of excitement all the way to the final match, which brought together the staff teams of FIB and FEB. The final showdown delivered several intense rallies. Non-stop cheering from the FIB staff on the sidelines successfully brought a heated yet thrilling atmosphere to the court.

In the end, the FEB staff team emerged victorious with a convincing 3-0 sweep over FIB. Although falling short in the final, the FIB staff remained joyful and immensely proud of their team’s improved performance.

“It’s alright to take second place; we are a completely different team compared to before,” said Vivin, one of the FIB staff members, after the match. This achievement serves as a memorable moment for the FIB staff to further strengthen inter-faculty camaraderie while boosting the athletic spirit across the campus.

 

[Author: Humas FIB, Zaidan Abdurrahman]

YOGYAKARTA — On 6 July 2026, the Indonesian Language and Literature Programme at UGM, Kepustakaan Populer Gramedia (KPG), Bentara Budaya and ELTI Jogja organised a literary discussion entitled “From Reporting to Literary Works”. The event, which featured the writer and journalist Linda Christanty, also included a presentation by Prof. Dr Aprinus Salam, a professor who analysed her works. The discussion was attended by around 50 participants in the Multimedia Room, Margono Building, 2nd Floor, Faculty of Cultural Sciences, Gadjah Mada University (UGM).

The discussion was attended by around 50 participants in the Multimedia Room, Margono Building, 2nd Floor, Faculty of Cultural Sciences, Gadjah Mada University (UGM).

One of the most interesting points raised in this discussion was Linda’s concern regarding publishers’ interest in her latest works. In today’s publishing industry, literary works based on serious and weighty humanitarian reporting are often considered to lack commercial appeal or to struggle to break into the mainstream market.

Although this presents both an obstacle and a challenge, Linda remains steadfast in her idealism. “Even if no one is interested yet, it will still be published so that the next generation can read and discover other short stories,” she said.

Linda’s strong commitment suggests that she will continue to produce works of literature. Through her field reporting, she aims to demonstrate that historical facts and dark humanitarian issues can be transformed into powerful literary narratives. A concrete example of this can be found in her short story entitled “A Dead Dog in Bala Murghab”.

Author: Humas FIB, Zaidan Abdurrahman

The American Studies Master’s Program proudly congratulates three students, Evelyn Sekar Rossary, Glory Emanuelle, and Mbulan Liyu Andadari for successfully presenting their research poster at the 17th Asian Conference on the Social Sciences (ACSS2026) held in Tokyo, Japan, from May 09-13, 2026.

 

Organized by IAFOR (the International Academic Forum), ACSS2026 is one of their international conferences that brings together students, researchers, and educators from various institutions in the world to exchange ideas about intercultural diversity. This year’s conference received more than 800 presentation submissions from 77 countries, including Indonesia, the Philippines, the United States, India, Taiwan, Japan, and Singapore.

Among the accepted presentations was the research poster by Evelyn, Glory, and Liyu entitled “Negotiating Gender and Embodiment: Mpreg as a Queer Narrative Seen Through a Feminist Lens.” This research shows the representations of male pregnancy (mpreg) in Indonesian X communities and examines how these narratives are interpreted through feminist perspectives. The research identifies diverse responses to mpreg narratives, from feminist resistance to traditional gender expectations to their consumption as forms of entertainment and creative expression within online communities. 

Their presentation attracted a lot of interest among conference participants. Many attendees were curious about the topic and appreciated the opportunity to learn about an issue that is still rarely discussed openly in Indonesia. They received thoughtful questions, constructive feedback, and positive responses from fellow researchers.

For Evelyn, Glory, and Liyu, attending ACSS2026 was more than just an opportunity to present their research. The conference provided valuable opportunities to engage with scholars from diverse academic and cultural backgrounds, exchange ideas, and establish international academic networks. They enjoyed learning and discussing topics related to gender, identity, and representation with different perspectives and different cultural views as the participants came from different countries.

Author: American Studies Program

Novel Si Anak Pemberani Tere Liye’s work once again feels relevant to various phenomena occurring in Indonesia today. Through the character of Eliana, readers are invited to see how a young girl’s courage can become a voice for the underprivileged, often marginalized by power and vested interests.

In the story, the villagers must face threats to their living space. This situation is reminiscent of numerous ongoing issues in Indonesia, from land conflicts and environmental degradation to the struggles of indigenous peoples and villagers to defend their homes. In these conditions, the common people are often in a vulnerable position, while major decisions are often made without truly listening to their voices.

Eliana’s character stands as a symbol of courage in fighting injustice. She doesn’t remain silent when she sees things that harm those around her. This figure also demonstrates the crucial role women play in social struggles. Today, more and more women in Indonesia are standing at the forefront of speaking out on environmental issues, education, and community rights, despite often facing pressure and challenges.

Through a warm story that is close to everyday life,The Brave Boyis not only a novel about childhood, but also a reflection on the courage to speak out. This book reminds us that change often begins with the courage of ordinary people who choose not to remain silent when facing injustice around them.

Author: Faiza S.