Good news comes from three undergraduate students in Cultural Anthropology at the Faculty of Humanities, UGM, who achieved a proud accomplishment at the 2026 National Excellence Competition (NEC). The NEC was organized by Eduhub Incubator in collaboration with Mataram University. The competition took place on May 9–10, 2026, at the Faculty of Agriculture, Mataram University, Lombok, West Nusa Tenggara. The team, consisting of Dinaesy Fadillah Hidayat, Aly Aydeed, and Nadila Aryani Az-Zalfa, won a Gold Medal in the Tourism and Creative Economy Research Essay category under the guidance of Agus Indiyanto, S.Sos., M.Si.

The competition’s theme was “Integrating Critical Thinking, Social Innovation, and Sustainable Entrepreneurial Capabilities within the Framework of Inclusive Development and Achieving the SDGs in Indonesia.” In their paper, the team addressed the issue of event management and tourism waste in Yogyakarta, which is still considered a challenge in supporting sustainable tourism.

As a solution, the team proposed an innovation in the form of a circular economy-based event management agency. This concept is designed to integrate event management with waste reduction and reuse systems, thereby creating a more environmentally friendly event ecosystem while supporting the creative economy sector in a sustainable manner.

It is hoped that this achievement will motivate other students to remain critical of phenomena occurring in society, to present innovative ideas, and to contribute to addressing various social issues through research and academic work that has a positive impact on the community.

Author: Dewi W – adapted from a report by Dinaesy Fadillah Hidayat

Photo: Dinaesy Fadillah Hidayat et al.

Students from the Class of 2025 of the Undergraduate Archaeology Study Program, Department of Archaeology, Faculty of Cultural Sciences, Universitas Gadjah Mada conducted a field study for the Archaeological Ethics and Policy course on May 13, 2026, at Barong Temple and Dawangsari Stupa. The activity was guided by Dr. Fahmi Prihantoro, S.S., M.A. as part of a direct learning experience designed to introduce students to the practical implementation of archaeological ethics and cultural heritage preservation policies. During the field study, students observed the condition of the sites, the management of the heritage area, and the restoration processes that had been carried out on the cultural properties. Through on-site explanations and discussions, students were encouraged to understand that heritage preservation involves not only technical restoration work, but also ethical considerations related to historical values, cultural significance, and the long-term sustainability of archaeological sites.

This field study became an important opportunity for students to connect theoretical knowledge from the classroom with real practices of cultural heritage management in the field. In addition to deepening their understanding of ethics in archaeological research and preservation, the activity also encouraged students to become more aware of the various challenges involved in protecting cultural heritage sites, ranging from conservation issues to their role and utilization within society. Through this experience, students are expected to gain a broader perspective that archaeology is not only concerned with studying the past, but also plays a significant role in preserving cultural identity and safeguarding Indonesia’s historical heritage for future generations.

[Archeology, Muhammad Irsyad]

During the final meeting of the first half of the Postcolonialism course, students of the Master’s Program in Literature at Universitas Gadjah Mada had the opportunity to attend a guest lecture titled Baltic Postcolonialism, delivered by Dr. Irma Budginaitė-Mačkinė, Associate Professor of Sociology at Vilnius University, Lithuania. Dr. Irma visited Indonesia as part of a research mobility scheme funded by Project MARS: Non-Western Migration from Global Perspectives.

The lecture was organized by Dr. Arifah Arum Candra Hayuningsih, the lecturer responsible for the first half of the Postcolonialism course. The guest lecture for the Master’s Program in Literature was held on Monday (27/4/2026) at Soegondo Building Room 224, Faculty of Cultural Sciences, Universitas Gadjah Mada.

Postcolonialism is one of the compulsory courses designed to provide students with an understanding of the dynamics of colonialism and its impacts on various aspects of life, including language, literature, economics, politics, and culture. The course does not only focus on countries in Asia and Africa, but also covers other regions such as the Caribbean, Kenya, India, Vietnam, and Eastern Europe, including Lithuania, which experienced forms of domination different from classical colonialism.

These diverse colonial experiences gave rise to postcolonial thinkers who sought to critique and deconstruct colonial hegemony through reflective and critical ideas. Figures such as Aimé Césaire, Albert Memmi, Frantz Fanon, Ngũgĩ wa Thiong’o, Trinh T. Minh-ha, Chandra Talpade Mohanty, and Édouard Glissant contributed diverse perspectives in understanding colonialism and the process of decolonization.

In her presentation, the academic, whose interdisciplinary background spans political science and sociology, highlighted Lithuania’s ambiguous position within postcolonial studies, particularly in the post-Soviet context. To understand this ambiguity, Lithuania must be viewed within a post-imperial framework, as a country transitioning from the rule of the Russian Empire and later the Soviet Union into the post-Soviet era. Lithuania cannot easily be categorized as a “colonized” nation in the classical colonial sense, yet it still experienced forms of colonial-like domination.

Geographically, Lithuania covers an area of approximately 65,300 km², roughly half the size of Java Island, with a population of around 2.9 million people, comparable to the population of Yogyakarta City. Its national language, Lithuanian, belongs to the Baltic branch of the Indo-European language family and remains an important part of the country’s national identity despite historical pressures.

Historically, Lithuania was once part of a political union through the Polish–Lithuanian Commonwealth in 1569. However, in 1795, the country lost its sovereignty and became part of the Russian Empire. Since then, various policies demonstrated that the domination imposed upon Lithuania was neither simple nor singular, but systematic and complex.

During her presentation, the sociologist, who has conducted scientific research for more than a decade, also discussed the perspective of historian Darius Staliūnas, who described Russian domination in Lithuania as extending into many aspects of life. Politically, Lithuania was placed under external control that restricted national sovereignty. Socially, repression in the form of censorship and limitations on freedom became part of the people’s lived experience. Economically, exploitation and the redirection of economic orientation served the interests of the imperial center.

In the spheres of culture, language, and religion, this domination manifested through policies promoting Russification. The Russian government promoted Orthodox Christianity, limited the influence of the Catholic Church, and at one point prohibited the use of the Latin alphabet. These policies reflected systematic attempts to displace Lithuania’s local identity. Furthermore, education and knowledge were also used as instruments of control to shape public ways of thinking according to the interests of those in power.

As a response to these pressures, Lithuanians demonstrated various forms of resistance, one of which was large-scale migration. Between 1865 and 1915, around 700,000 Lithuanians left their country and migrated to regions such as the United States, the United Kingdom, Canada, Brazil, Argentina, and Germany. This migration can be understood as an indirect form of resistance against the domination they experienced.

Following the collapse of the Soviet Union, Lithuania entered a post-Soviet transition phase marked by the restoration of political independence in 1990 and the end of direct external control. Nevertheless, the effects of previous domination continue to be felt today. Like many other Eastern European countries, Lithuania faces challenges as a relatively less-developed nation that is not yet fully modernized and is still striving to catch up with Western countries.

Therefore, Lithuania’s experience demonstrates that colonialism does not always take the form of explicit geographical occupation, but can also be recognized through complex and layered power relations. This ambiguity makes Lithuania a compelling case in postcolonial studies, while also expanding the scope of postcolonial analysis beyond the Global South.

[Magister Sastra, Selvia Parwati Putri]

The Archaeology Student Association (HIMA) of the Faculty of Cultural Sciences at Universitas Gadjah Mada took part in a social service activity organized by the Perkumpulan Ahli Arkeologi Indonesia (IAAI) to celebrate its 50th anniversary. The activity involved planting 100 bamboo seedlings in the area surrounding Candi Morangan, specifically along the Gendol River embankment and Embung Tiban in Sindumartani Village, Ngemplak District, Sleman Regency. Held on April 19, 2026, the program began with an opening session and remarks, followed by documentation and the bamboo planting activity at the site. This activity was carried out through collaboration between IAAI Central, IAAI Regional Commission of Yogyakarta–Central Java, the Cultural Heritage Preservation Office of Yogyakarta, Komunitas Kandang Kebo, Yayasan Hutan Biru, the Sindumartani Village administration, and HIMA. The involvement of HIMA in this activity reflects the active role of students in supporting environmental preservation and the protection of cultural heritage sites.

[Archeology, Jovinka Aldinova Kiranamurti]

Credit Photo : IAAI

Yogyakarta, April, 4, 2026 – The Student Association of the Javanese Language, Literature, and Culture Student Association, or Kamastawa Student Association, held its first meeting, or inaugural meeting, of the Sahacitta Cabinet in the Auditorium on the 7th floor of the Soegondo Building. This event served as a means of building camaraderie among the board members and introducing the organizational structure and work program plans for the next term.

The event began at 7:30 a.m. WIB with an opening reception, followed by a serving of cokekan (rice cake) to open the atmosphere. In addition to all board members and students, the event was also attended by lecturers from the Javanese Language, Literature, and Culture Study Program, Faculty of Cultural Sciences, Gadjah Mada University, as a token of support for student activities.

The event was then officially opened by various Executive Chairs and the Chair of Kamastawa Student Association 2026. On this occasion, the advisor of Kamastawa Student Association, Dr. Rudy Wiratama, S.IP., M.A., also delivered various keynotes and symbolically inaugurated the Sahacitta Cabinet.

Entering the main session, the board introduced the Sahacitta Cabinet by explaining the philosophy of the name, visual identity, and direction of the organization. Etymologically, “Sahacitta” comes from the Sanskrit words “saha,” meaning “together,” and “citta,” meaning “feeling.” This naming reflects the spirit of togetherness and a unified consciousness to achieve the organization’s goals.

The event continued with an explanation of the division structure and the board members who will implement the work program for the period. Each division explained its function and focus as part of the organization’s development efforts, as well as its contribution to the preservation and development of Javanese language, literature, and culture.

The event concluded with a joint documentation session marking the beginning of the Sahacitta Cabinet administration. Through this activity, it is hoped that all board members can work synergistically to strengthen the organization’s role, both in the academic environment and in the wider community.

[Javanese, Language, and Literature, Haryo Untoro]